Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Tuesday, January 7, 2025

not so benevolent ...

    Chomsky, Noam, Nathan Robinson. The Myth of American Idealism: How U.S. Foreign Policy Endangers the World. Penguin Random House, 2024. ISBN: 9780593656327.
   
Contents: Introduction: Noble goals and Mafia logic -- Disciplining the Global South -- The war on Southeast Asia : Vietnam/Laos/Cambodia -- 9/11 and the wrecking of Afghanistan -- Iraq : the crime of the century -- The myth of American idealism -- The U.S., Israel, and Palestine -- The great China threat -- NATO and Russia after the Cold War -- A world in peril : the threats of nuclear war and climate catastrophe -- The domestic roots of foreign policy : serving the "national interest" -- Our "rules-based" order : the application of international law -- How mythologies are manufactured : propaganda and the public mind -- Conclusion : hegemony or survival?


  "Every ruling power tells itself stories to justify its rule. Nobody is the villain in their own history." 
        - The Myth of American idealism, p. 1


    The table of contents listed above describes The Myth of American Idealism’s basic gestalt exceptionally well, but we could summarize even more succinctly by quoting the book’s subtitle – how U.S.  foreign policy endangers the world – only adding perhaps the controversial rider that American foreign policy also endangers the U.S. itself, this despite official pronouncements to contrary. In a word, American foreign adventurism doesn’t make its ordinary citizens any safer, probably just the opposite.  
    Before we go further, two things. First, American culture, citizens and yes, sometimes even the government, have been a force for many good things in the way of movements and accomplishments, both in the United States and abroad. Second, the present book doesn't even pretend to opine that the U.S. is uniquely evil. It’s not that, say, China and Russia – and a host of lesser powers – are blameless, far from it. But because of the power and influence the United States has wielded in world affairs since the end of World War II, it has the potential to commit huge wrongs, which apologists rationalize as well-intentioned ‘mistakes’ that didn’t work out.
     In any case, in The Myth of American Idealism, Noam Chomsky and Nathan Robinson survey the history of U.S. military and economic activity around the world, focusing on the post-1945 years. Chomsky and Robinson examine the American pursuit of global domination, and in particular survey the appalling extent of American missteps brought about by its hegemonic, Mafia don approach to foreign policy, which, boiled down to its unvarnished, realpolitik essence, is: what we say goes, in other words the Godfather’s word is law. This practice extends at least as far back as 1945, and probably earlier. Perhaps even more disturbing is how dominant elites in the United States have pushed self-serving myths, 
buttressed by a compliant media, about this country's commitment to "spreading democracy," while pursuing a reckless foreign policy that served the interest of few and endangered all too many, without even bothering to inform, much, less consult, the broader American public. To be sure, in true Mafia don fashion the American empire can on occasion be generous, but only when it chooses to, and in the manner it chooses to, read: when convenient to do so, and to those friendly to its interests.
     Regarding the common practice of American support of unsavory foreign governments (aka brutal right wing military dictatorships), paraphrasing Myth, and expressed in brutal terms: if killers and torturers are sympathetic to American interests, killers and torturers will do just fine, and inconvenient details like moral principles and international law simply don’t apply. The corollary here is that “nationalist” (read: democratically elected, popular) governments will be bad for American interests, and perhaps even more disconcerting, they set a bad example for other countries to follow. In all cases ‘American interests’ are determined by the U.S. socio-economic-political elite and not the general public.
     Despite the accusatory tone throughout, in many ways Myth of American Idealism is more history than political commentary or editorial opinion: the ideas and events are presented in more or less chronologic order, and more important, are excruciatingly referenced by eighty pages of citations and detailed footnotes, with many of the sources originating from official documents. They reveal the extent of connivance, in some cases outright deception, at the highest levels of American government. Perhaps even worse is the idée fixe of ‘optimistic’ thinking (with no basis in reality) that often served as the template for official policy making.
     I invoke the clichéd truism that this book ought to be required reading for any concerned citizen who wants to have a better understanding of what our government has been up to for at least the past eighty years, and shows few signs of willingness to change [1]. Indeed, if more current events are any indication, the rogue state practice has if anything only intensified in recent years.
    Alas, I fear the principal readership of this book will be those who don’t necessarily need to read it, that is to say, those for whom the basic thesis put forth in Myth is not news – leftists, pacifists, anarchists, internationalists, anti-war and climate change activists, left-leaning historians and journalists [2]. As for those at the other end of the political spectrum, i.e. the ones who really need to read this book, it’s unlikely they are receptive to Chomskyan ideas in the first place. They may never have even heard of Chomsky, much less be familiar with his writings. Still, I’d be curious to know the response of hard core right wingers and MAGA-heads to the contents of Myth.
   All this is not to suggest that The Myth of American Idealism is above criticism, or that Chomsky and Robinson always get it right. Despite the generally good press the book has received, some sources fault Chomsky for being too selective in his examples, that his philosophy is basically warmed over isolationism, that he could well be wrong in his assumption that most American citizens believe the myth of idealism and benevolence, and for his more or less rehashing what he’s been saying for the past six decades. And it must be admitted that these and other criticisms are, at least in part, well taken.
   To be sure, those familiar with Chomsky’s writings will find little new in Myth. In a sense it’s a condensed version of the great man’s writings and public statements that have already appeared. On the other hand it’s about the perfect place to start for a Chomsky novice. More important perhaps, as an insightful contrarian take on U.S. foreign policy since WW2, written in concise, nontechnical language, one could hardly do better than the present book.

 
   [1] Perhaps it’s instructive to recall the all too prescient words of Senator Frank Church. As much as Church’s work on the committee that bears his name has assured his place in political history,* an even greater, albeit much less well-known, moment occurred on February 21, 1968, in a speech on the Senate floor, in which Church specifically criticized American involvement in Vietnam.** He also cautioned against the trends of U.S. imperialism and militarism generally, and the ascendancy of a national-security state. Ergo the U.S. was acting more like an empire than a republic. The speech is extensively quoted in James Risen’s book,*** and space precludes our inclusion in detail here, but perhaps we might be allowed to reference an especially prescient passage:
   
       “… in the face of all this, I wish I could express some confidence that, by an act of our  own volition, we might soon commence to alter this country’s foreign policy from one of general, to one of selective, involvement. But I have no such confidence. Like other nations before us that drank deeply from the cup of foreign adventure, we are too enamored with the nobility of our mission to disenthrall ourselves. Besides, powerful vested interests now encrust and sanctify the policy. Were we to wait for the hierarchy of either political party to advocate a change of course, I fear we would wait indefinitely.”

     What is most remarkable about the speech, and this passage in particular, is not just its soaring eloquence, but that it could be delivered today, over a half century later, and be just as on the money, perhaps more so given recent events and the, frequently misguided, American response to said events. As for the Vietnam conflict, 
the war ended in 1975, but it's a sad commentary that it took the United States seven years after Church's speech in 1968 to finally conclude the war. And yet, regarding American foreign policy generally, Church got it right. He cautioned we might wait indefinitely for our leaders to change course, and today, nearly six decades later, it seems we’re still waiting.  

    * United States Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities (1975-76), commonly referred to as the Church Committee.
    ** The full text of the admittedly long winded speech, titled ‘The Torment in the Land,’ can be found in the Senate Congressional Record, Wed. Feb 21, 1968.
    *** James Risen, The Last Honest Man: The CIA, the FBI, the Mafia, and the Kennedys, and One Senator's Fight to Save Democracy, Little, Brown, 2023.    


    [2] The book makes for a painful read, and not only for its coverage of the extent of American complicity in international crimes. Like Howard Zinn’s A People’s History of the United States,* which is cut from the same ideological cloth as Myth, few individuals escape the rapier gaze. Political parties, too. Robinson and Chomsky point out that both Democrats and Republicans have consistently supported the imperialist, militarist version of American foreign policy. Myth also upsets the apple cart regarding some of our most cherished figures. To wit: a reading takes the gloss off JFK’s leftist, pacifist image.** Likewise Jimmy Carter’s human rights record: while in office his actions were often at odds with his later, noble pronouncements. Sobering examples that even the most idealistic minded of presidents will have trouble going against entrenched foreign policy interests when push comes to shove.

      * While Chomsky and Zinn share the same leftist ideological framework, Zinn’s A People’s History focuses mostly on domestic social and political movements, less so on foreign policy.   

      ** JFK and Vietnam is covered more thoroughly in Chomsky’s Rethinking Camelot: JFK, the Vietnam War and U.S. Political Culture. The inescapable conclusion is that Kennedy simply continued and intensified the momentum of gradual escalation his predecessors had already begun. Insofar as his Vietnam policy is concerned about the best that can be said for JFK is that his successors were far worse.

 

    Further reading: Vincent Bevins, The Jakarta Method: Washington's Anticommunist Crusade and the Mass Murder Program that Shaped Our World, Public Affairs, 2020. Jakarta Method covers much the same territory as Myth of American Idealism, from a Cold War context, focusing on American co-ordination and support for anti-communist coups in Indonesia and Brazil in the 1960s. Bevins’s book is a devastating indictment of the dubious methods Washington used to ‘win’ the Cold War. The result was the deaths and otherwise ‘disappearances’ of millions of people and the installation of right-wing dictatorships throughout the Third World, the reverberations of which continue to this day.*** A recent book that might be recommended in connection with Myth is Caroline Elkins's Legacy of Violence: A History of the British Empire, which takes a similar approach in that it addresses the gap between lofty British pronouncements on 'civilizing' the world, while employing harsh methods to secure and maintain its colonial possessions. See also: John Newsinger's The Blood Never Dried: A People's History of the British Empire.

     *** Along these lines an interesting recent documentary is Soundtrack to a Coup d'Etat (2024), directed by Johan Grimonprez. The film intersperses jazz numbers in while presenting a Cold War-esque story of the 1961 assassination of Congolese Prime Minister Patrice Lumumba, which the film argues was a conspiracy driven by Western imperialist interests, especially Belgium and the U.S., to retain control Congo's mineral wealth.  

Sunday, January 15, 2023

senators for the ages

         few would deny that the desire to be re-elected exercises a strong brake on
      independent courage

       - John F. Kennedy, Profiles in Courage


     It’s no revelation to note the dearth of genuine courage in public figures these days, be they elected officials or other high profile individuals. All too often reticence, self-interest (and self- preservation), among other factors, carry the day. It’s all buttressed by a well-connected donor class and compliant mass media, further obfuscated by carefully worded public statements. Apropos then to pay homage to two exceptions, both from the public sphere, who exhibited forthrightness and principle, in a word, courage, sometimes at the expense of their careers and often to the detriment of their party. These are U.S. Senators Robert Taft and Frank Church, both towering figures, alas largely forgotten today by all but hardcore political junkies (though Church may be getting a revival, discussed further below).

     An odd coupling, Church and Taft: despite some similarities in philosophy, the two men were basically cut from different cloths, both politically and personally. They hailed from different regions of the country, and were of different parties, moreover of different generations, though both had a world view shaped by World War II, and later, inevitably, by the Cold War that followed. Church relished in and sought out the political limelight [1], Taft did not, preferring to stay in the background and do what needed to be done. Both alas passed on at the (by today’s standards) youthful ages of sixty-three and fifty-nine respectively.

    Church first entered the senate in 1957, four years after Taft’s death, and there’s no evidence the two men ever met [2]. Further, there’s no hints in the record, either public or private, what Church’s opinion was of Taft. In any case neither was exempt from criticism in their own lifetimes, and there remain naysayers even today. Still, both are highly revered by a wide swath of the political spectrum. Taft entered the pantheon long ago, but Church is more a Johnny-come-lately (incidentally he was considered such for much of his political career, even, especially, by his colleagues in the Senate). But most important, both said what they meant and meant what they said, a quality sorely lacking in public officials today, and both stuck to their guns when convinced their position was just, but neither was averse to modifying a stand or outright changing his mind based on evidence and sound judgement, and not on which way the wind was blowing.

    Chronologically, and perhaps substantively, Taft deserves precedence. He was born into a political family, to say the least. His father was William Howard Taft, who was a President as well as Supreme Court Chief Justice. But Robert Taft had none of the usual political talents: he wasn’t of the old school, back-slapping, glad handing personality, and he was hardly what we’d call a great orator. He cared more about ideas and principles than public relations, and as a result seemed intellectual and overly abstract. By all conventional measures, then, Taft wasn’t a very good politician. In contrast, Church was affable and enjoyed public attention, but could rub people the wrong way with his unbending stands. Taft wasn’t exactly a slouch either on taking controversial stands on divisive issues. His basic political philosophy included a strong quasi-isolationist streak: he was critical of the agreements made at the Teheran and Yalta WW2 conferences. He felt the tendency to carve up Europe was dictated by Realpolitik and not by the spirit of law and justice. He also opposed the U.S. joining NATO and the UN, and was against too many American commitments abroad in the early Cold War. Like Church he objected to the imperialist, militarist trend in American foreign policy in the post-WW2 era, a trend that, by the way, continues to this day.

    But Taft wasn’t a knee jerk libertarian conservative: he supported progressive causes such as social security, public housing, and federal aid to education. Moreover, he was one of the few elected officials who spoke out against the internment of Japanese-Americans in WW2. In these contexts it’s instructive to consider Taft’s comment on liberalism:

    “Liberalism implies particularly freedom of thought, freedom from orthodox dogma, the right of others to think differently from one’s self. It implies a free mind, open to new ideas and willing to give attentive consideration to them … When I say liberty, I mean liberty of the individual to think his own thoughts and live his own life as he desires to think and live.”  [Profiles in Courage, p205].

     And this from a self-described conservative!

     In any case, and for better or worse, Taft’s big moment occurred on Oct 5, 1946, in a speech at Kenyon College in Gambier, Ohio, as part of a three-day symposium on ‘The Heritage and Responsibility of English-Speaking Peoples.’ The topic of Taft’s speech was Anglo-American Law and Justice, a subject dear to his heart. In his speech Taft criticized the Nuremberg war crimes trials that had just taken place. Taft stunned the political world by objecting to the trial, conviction, and execution of 11 prominent Nazis including the number-two Nazi, Hermann Göring, who committed suicide at the last moment to avoid hanging. Taft asserted that the trials were conducted in the spirit of vengeance, and that vengeance can never be justice.

     Legal commentators noted that the trials were an example of the principle of legal positivism, as well as the unrestrained use of judicial power, pointing out that the crimes for which the Nazis were tried had no legal precedent and were not outlawed with the death penalty by the international community, i.e. they were a classic example of ex post facto laws. Moreover, Taft cautioned that the trials would not necessarily discourage countries from waging aggressive war, for no country or group wages a war without the expectation of victory. If world events since 1946 have taught us anything it’s that the so-called Nuremberg Principle has not discouraged countries, individuals and groups from committing aggressive acts, war or otherwise, in pursuit of political or military agendas.

     Be that as it may, JFK recounts in Profiles in Courage that there was a firestorm of protest from all sides of the political and journalistic spectrum as sources savagely criticized the senator for his impolitic stand. One attack was typical: “ … on this issue, as on so many others, Senator Taft shows that he has a wonderful mind which knows practically everything and understands practically nothing.” Take that! [3] However, the passage of time has given us a more nuanced perspective. Taft biographer James T. Patterson writes that “the trials so clearly rested on ‘victor’s justice’ that many experts later conceded the essential correctness of Taft’s position and that Taft’s ‘outspoken view of the trials … revealed the depth of his convictions on crucial issues’.” [Patterson, Mr. Republican, Houghton Mifflin, 1972, p. 328.] It would be misleading, however, to suggest that Taft’s position has been universally vindicated by history. To be sure, a substantial number of historians and non-historians agree with Taft’s views, but conversely a large number disagree and support the Nuremberg Principle.

     In any event, one of the results of the controversy was that Taft did not win the Republican presidential nomination in either 1948 or 1952. Eventually all the huffing and puffing calmed down and Taft’s stature rose to where today he’s considered one of the giants in the history of the Senate [4]. Senate chronicler Allen Drury called Taft one of the Senate’s “strongest and ablest men” and used Taft as the model for the few virtuous lawmakers in his 1959 Pulitzer Prize-winning novel Advise and Consent, later made into a much praised motion picture. Not for nothing then was a separate chapter devoted to Taft in Kennedy’s Profiles in Courage. Incidentally, Taft was the most recent of the eight senators included in the book, and the only one Kennedy ever met personally.     

     Frank Church’s brush with fame occurred nearly three decades later, in 1975-76, when he headed the Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities, which has subsequently been referred to as the Church Committee. The committee investigated abuses and excesses by the CIA, FBI and NSA, all of which since their inception had had very little, if any, oversight by or accountability to Congress.
     One positive result of the committee’s investigations was the passage of the Foreign Intelligence Surveillance Act (FISA) in 1978, which established procedures for the surveillance and collection of foreign intelligence on domestic soil As a result at least some limits were placed on intelligence agencies’ ability to spy on ordinary citizens. There were other reforms as well, such as the Foreign Corrupt Practices Act, which would monitor overseas corporate bribery. In other words, the big three intelligence agencies were brought under the rule of law for the first time. Alas, the past half century has revealed that said agencies haven’t been exactly scrupulous in following either the spirit, or the letter, of the law.

     As much as Church’s work on the committee has assured his place in political history, an even greater, albeit much less well-known, moment occurred on February 21, 1968, in a speech on the Senate floor, in which Church specifically criticized American involvement in Vietnam. He also cautioned against the trends of U.S. imperialism and militarism generally, and the ascendancy of a national-security state [5]. Ergo the U.S. was acting more like an empire than a republic. Senator Ernest Gruening of Alaska, a fellow Vietnam skeptic, immediately proclaimed Church’s speech as one of the greatest made on the Senate floor since Daniel Webster. The speech is extensively quoted in Risen’s book and space precludes our inclusion in detail here, but perhaps we might be allowed to reference an especially prescient passage:
   
          “ … in the face of all this, I wish I could express some confidence that, by an act of our  own volition, we might soon commence to alter this country’s foreign policy from one of general, to one of selective, involvement. But I have no such confidence. Like other nations before us that drank deeply from the cup of foreign adventure, we are too enamored with the nobility of our mission to disenthrall ourselves. Besides, powerful vested interests now encrust and sanctify the policy. Were we to wait for the hierarchy of either political party to advocate a change of course, I fear we would wait indefinitely.”

     What is most remarkable about the speech, and this passage in particular, is not its soaring eloquence, but that it could be delivered today, in 2024 over a half century later, and be just as on the money, perhaps more so given recent events and the, frequently misguided, American response to said events. Church cautioned we might wait indefinitely for our leaders to change course, and today, nearly six decades later, it seems we’re still waiting.

     Church did not lack for critics, in his day or even today, but he and the committee he headed remind us of the possibility of abuses and excesses, however (ostensibly) well-intended, by official agencies, and the need for constant vigilance. One of the results of the committee was the mechanism to hold said agencies, especially the CIA, accountable and to restrain such unbridled excesses for which they became infamous. But such an assessment may be too sanguine in light of documented (and perhaps not so documented) abuses. As much as Washington’s spy apparatus came under tighter oversight and control, at least for a time, even a casual perusal of the five decades after the Church committee’s findings will reveal a plethora of “national security” operations carried out against foreign governments and ordinary American citizens.

     Church was once again uncannily prescient as he mused on such dangers in remarks delivered a half century ago:

         “The United States government has perfected a technological capability that enables us to monitor the messages that go through the air.… That capability at any time could be turned around on the American people, and no American would have any privacy left, such is the capability to monitor everything - telephone conversations, telegrams, it doesn’t matter. There would be no place to hide. I don’t want to see this country ever go across the bridge … That is the abyss from which there is no return.” [6]

    [1] There’s a certain ironic justice at work here: much as Taft commands greater stature historically, Church today is getting more attention by way of James Risen’s recent book The Last Honest Man: The CIA, the FBI, the Mafia, and the Kennedys – and One Senator's Fight to Save Democracy.

    [2] JFK is, perhaps appropriately so, the connecting thread of Robert Taft and Frank Church, in the case of Taft most conspicuously through Profiles in Courage (it’s actually unclear how well Kennedy knew Taft either personally or professionally, as his tenure in the U.S. Senate had been barely six months on when Taft died). In the case of Church the connection to Kennedy is more direct, and better documented, perhaps best recalled in Risen’s above-mentioned book, The Last Honest Man.

   [3] Some would say Kennedy’s deft sidestepping the substance of Taft’s position – i.e. whether he was right or wrong in his criticism of the Nuremberg trials – is typical of JFK’s tendency to evade, equivocate or procrastinate on controversial topics instead of facing them head-on. Fair enough. But if we read between the lines there’s at least some sympathy for the Taft point of view, and besides, to be perfectly technical, JFK chose his ‘profiles in courage’ not necessarily for the wisdom or praiseworthiness of their ideologies or actions, but to acknowledge that they stood up for principles that, although highly unpopular, simply couldn’t be compromised. To wit, Taft was famously touted as being one of the few politicians able to say ‘no’ (even to his friends and supporters), and in JFK’s defense he seemed to have adopted this Taft principle (at least some of the time).

    [4] Indeed, a 1957 Senate committee (incidentally headed by JFK) named Taft as one of America's five greatest senators, along with Henry Clay, Daniel Webster, John C. Calhoun, and Robert M. La Follette Sr., and portraits of the "famous five" are displayed in the Senate Reception Room. Taft was the most recent inductee, and, along with La Follette, the only representative from the Twentieth Century.
     Given the proclamation’s more than half century vintage only the most myopic, or cynical, of politics junkies would argue that no worthy names have emerged post 1957, and sure enough, in 2004, Arthur H. Vandenberg (Michigan) and Robert F. Wagner (New York) were added. In 2006, a mural commemorating the Connecticut Compromise (also known as the Great Compromise of 1787) was added with Roger Sherman and Oliver Ellsworth of Connecticut, resulting in the group's informal name becoming the "famous nine." There’s certain injustice (or is it justice?) that none of the four additions were active in the senate post 1957.

   [5] The full text of the admittedly long winded speech, titled ‘The Torment in the Land,’ can be found in the Senate Congressional Record, Wed. Feb 21, 1968.

   [6] NBC Meet the Press, August 17, 1975.


Wednesday, June 1, 2022

Tricky, the Dragon Lady, the gumshoe and the shrink

  Graff, Garrett M. Watergate: A New History. Simon & Schuster, 2021.
  O’Donnell, Lawrence. Playing with Fire: the 1968 Election and the Transformation of American Politics. Penguin, 2017.
  Robb, David L. The Gumshoe and the Shrink: Guenther Reinhardt, Dr. Arnold Hutschnecker, and the Secret History of the 1960 Kennedy-Nixon Election. [includes: appendix, Reinhardt’s confidential report on Dr. Hutschnecker]. Santa Monica Press, 2012.

     Confession: somewhat reluctantly I admit to be of sufficient certain years to remember the goings on during the Watergate Affair. With more than casual interest I followed the always fluid developments. Glued to my television, I reveled in a bespectacled John Dean as he spoke of a cancer on the office of the president; read somewhere that Martha Mitchell opined that rumors to the effect that she’d been confined to a mental hospital were “… as crazy as can be”; and remember a news item that let us know Gordon Liddy saluted someone (McCord?) when he walked into the courtroom. I’m even old enough to remember the rancorous – even by today’s standards – 1968 presidential campaign, and even recall, though just barely, and hazily, the 1960 campaign, my introduction to electoral politics.
     Thus my personal association with the trifecta of books cited above and the eras they so vividly capture. I actually did some time (the phrase is not coincidental) volunteering for one of the sides in the 1968 presidential contest (I’ll not divulge which side), but haven’t been much of an activist since. In any event, as of the writing of this post, the 50th anniversary of the Watergate break-in is upon us, give or take a few weeks, and a think piece on the break-in and -like events of the era, focusing on three books that caught my attention, seems apropos. Of the three books listed above two are (semi)-scholarly and one is popular. All the books have a progressive slant, Graff only mildly so, O’Donnell and Robb not so mildly. What is surprising is that, while the slightest, the Robb volume is in its way the most remarkable, and surely the most entertaining. But I get ahead of myself.
     O’Donnell’s compulsively readable account of the dramatic events of the late Sixties (an era uncannily similar to our own), focuses on the ’68 election and compares favorably with Theodore White’s magisterial The Making of the President 1960. The book in particular gives strong coverage to the nuts and bolts of the presidential campaign (almost too strong in some cases, the detailed accounting of the primary season and the nomination process being one example). Other tumultuous events of that year are chronicled extensively, but the overarching idée fixe throughout is the Vietnam War, which drives so much of the narrative both as foreground and background. If there’s a hero in O’Donnell’s thesis, it’s Senator Eugene McCarthy (Bobby Kennedy ranks a close second). McCarthy cheekily challenged President Johnson for the Democratic nomination and ran against him in the New Hampshire primary as the anti-war candidate, and almost won. There are plenty of villains in Playing with Fire, but it’s no surprise that Richard Nixon emerges as the principal bad guy though LBJ is always lurking in the shadows.
     Correctly or no, O’Donnell credits McCarthy more than anyone else with shortening the war and saving lives. But he gives us the real kicker in the last chapter, aptly titled ‘The Perfect Crime,’ in which he details what came to be known as the Chennault Affair, the short version of which is: four days before the election President Lyndon Johnson announced a halt to the bombing of North Vietnam as a strategy to end the Vietnam War. But there was a problem: operatives in the Nixon campaign were secretly communicating with the South Vietnamese government in an attempt to scuttle the peace talks taking place in Paris. They told the South Vietnamese to just hold out a little longer and Nixon would give them a better deal if he became president. The principal go-between for the Nixon campaign and the South Vietnamese delegation was Anna Chennault, a Chinese-born Republican fundraiser, widow of U.S. WW2 Major General Claire Chennault, and general woman-about-town in Washington. A nice bit of ironic trivia is that she lived at the Watergate, in the penthouse no less.
     When he learned of the underhanded communications, President Johnson described the skullduggery as "treason." But he never went public with his knowledge, for fear of damaging the office of the president and needing to disclose that that he used government agencies, arguably illegally, to spy on Chennault and the South Vietnamese. Moreover, Johnson admitted that he lacked “absolute proof that Nixon was involved” (revelations in recent years present a clearer picture, i.e. that Nixon was very much involved).
     Nixon won the election against Hubert Humphrey, barely, and his ‘better deal’ for the South Vietnamese ultimately extended the war another six years, cost an additional 21,000 American lives and untold tens of thousands, perhaps hundreds of thousands, or more, Asian lives, and when the war finally ended in 1975, a year after Nixon’s resignation, the terms were essentially the same as those negotiated by Johnson in 1968 but never realized due to Nixon’s interference in the peace talks.
     But perhaps the most long-lasting result of the 1968 campaign was the ascendancy of one Roger Ailes, Nixon political consultant and architect of the modern, mass media driven political campaigns and eventual chairman of Fox News. There’s also the, eerily prescient, politics of fear and divisiveness that drove, well, both campaigns really, but the Republican campaign used it especially effectively (remember Nixon’s law-and-order mantra and the Southern strategy?) with attendant electoral dividends.
     There’s not a lot that’s new in Playing with Fire, but it’s presented in such a literate, cogent fashion that history buffs and politics junkies will take notice and find much of it little short of catnip. Still, how one reacts to O’Donnell’s take will in large part depend upon political sympathies. Like other things, good history, and good politics, is in the eye of the beholder.

"When the president does it, that means that it is not illegal"
     
     We fast forward a few years, though not that many really, to 1971, where Garrett Graff’s Watergate: A New History begins. The mindset that led to the Watergate break-in and similar actions are covered in highly detailed, well-organized fashion in Graff’s densely packed account. Indeed, with Watergate: A New History, Graff has produced the most complete and thorough one-volume history of the Watergate Affair to date, and it should stand as definitive for some time, at least until new information, lots of new information, and new perspectives, are uncovered.
     Depending on how one defines the origins of Watergate, the beginnings may go as far back as 1968, the year of the above-discussed Chennault Affair. But the true underpinnings of Watergate as a political operation didn’t take place until the summer of 1971, when Daniel Ellsberg released the Pentagon Papers to various newspapers. Nixon initially was nonplussed about the Papers but, egged on by his advisers, eventually went ballistic. ‘The Pentagon Papers’ was a top secret Department of Defense study of American involvement in Vietnam from 1945 to 1967, focusing on the administrations of John F. Kennedy and Lyndon Johnson. The papers included the various lies and deceptions committed by the government. But here is the great irony: the word Nixon barely appears anywhere in the 7,000 pages and 47 volumes. As much as anything else the reason Nixon reacted so violently to their public dissemination was the top secret classification. In a word, Nixon was afraid. The main reason for the fear was the possibility that Ellsberg or someone else might leak additional documents that would reveal Nixon’s then undisclosed, potentially criminal, actions, such as the secret bombing of Cambodia. But even worse, somewhere in the Vietnam deluge might be evidence of the above-discussed Chennault affair and Nixon’s treachery. Thus Nixon became obsessed with leaks and created the infamous White House Plumber’s Unit, whose various extra-curricular activities included the break-in of Ellsberg’s psychiatrist’s office, the planned break-in – on Nixon’s orders – of the Brookings Institution (never carried out), illegal surveillance and wiretaps, and eventually the Watergate break-in and cover-up. Thus what we today know as ‘Watergate’ was only part of a larger umbrella of clandestine activities orchestrated by the White House at Nixon’s behest or done on his behalf. In his new study Graff lays out this thesis in excruciating (in a good sort of way) detail, employing updated sources but relying mostly on contemporary accounts. The inescapable conclusion is that the Watergate break-in and cover-up was really just the tip of the iceberg, and not necessarily Nixon’s worst crime [1].
     As Graff points out, had there been no Watergate, Nixon may well have been considered a towering and positive figure in twentieth century American history, right up there with FDR as one of the great presidents [2]. Nixon signed the Clean Air Act and created the Environmental Protection Agency, signed the Occupational Safety and Health Act, transformed the Post Office into a quasi-private government entity, hiked Social Security payments, extended unemployment benefits, declared war on cancer, signed Title IX to give women opportunities in academia and on athletic playing fields, was an early supporter of civil rights (he advised then-President Dwight Eisenhower to sign the 1957 Civil Right Bill.), signed arms control treaties with the Soviet Union, re-opened diplomatic relations with China, and was the first American president to visit a communist bloc country, this despite his being a lifelong rampant anti-communist. Speaking of anti-communism, it must be mentioned that his handling of the Vietnam War is another, more complicated matter, perhaps less deserving of praise [3].   
     There are additional, personal qualities one can cite. Nixon was always loyal to his family; he was an outstanding law student (he was offered a full scholarship to Harvard, but declined); he was something of an intellectual and an avid student of history; he was loyal to a fault to his workers and advisers (and later abandoned them); Nixon established a scholarship at the Duke University law school; he served honorably in the U.S. Navy in WW2; he was a classical music buff and a fair amateur pianist, and had even once considered a career as a musician.
     However, and it’s a big however … all the positive accomplishments were largely negated by a one-word scandal that led to congressional impeachment hearings and his eventual resignation from office. For better or worse, ‘Watergate’ and all its lurid associations would be forever symbiotically connected to Richard Nixon, overshadowing all other facets of his political life.
     Graff’s writing style is fairly dry but he gets high marks for organization, especially so considering the Watergate Affair’s many intersections and cross currents. The detailed index and extensive notes section are first-rate but there’s no general bibliography. A welcome plus are the footnotes Graff inserts within the text that clarify and elaborate upon the basic narrative. Graff also fleshes out a few more details of the unsavory Chennault Affair but more or less treads the same ground as does O’Donnell [4].
     Graff admits that even today a half century later, despite the myriad of information available, there’s still no definitive answers to the basic questions: who ordered the Watergate break-in; what was its purpose; did some of the participants have their own private agendas; how did it fit in with the other dirty tricks of the White House Plumbers; how much did the participants know, both before and during the break-in [5]. 
     Amid the sordid, untidy nature of the whole affair, there are compensations: one of the great joys, if that is the word, of Graff’s telling are the insights he provides into the various characters involved in the Watergate business, their glories, foibles and absurdities. There’s the near pathological, single-minded intensity of Gordon Liddy and his highly imaginative – and expensive – ideas for sabotaging the operations of political enemies; the outrageously politically incorrect pronouncements of Martha Mitchell (among other things Martha alleged she was held hostage and drugged when she tried to talk to the press); a near senile J. Edgar Hoover and the Nixon administration’s attempts to lessen his influence as FBI director; CIA operative E. Howard Hunt, author of spy novels and later his own autobiography, appropriately titled American Spy. Then there’s the baroque convolutions in the arranging of the ‘hush money’ campaign funds used to pay off the Watergate burglars for their silence.
     Of course the inescapable main character is Richard Nixon, and what emerges is a somewhat complex but mostly unflattering portrayal. The White House tapes alone reveal him to be one vile, sneaky, thin-skinned, vindictive, anti-Semitic, homophobic, misogynistic, racist, paranoid, foul-mouthed piece of work. But what we get, from all three books really, is a more complexly nuanced, if not exactly sympathetic, view of the man. In a word, Richard Nixon was a complicated guy. Moreover, in his own idiosyncratic way, he actually loved his country [6], but the great tragedy is that he loved power more, and as these three books remind us, he would do (almost) anything to attain power and hold onto it. And because of his conspiracist vision of the world, saw enemies everywhere – the press, judiciary, anti-war protestors, Daniel Ellsberg, leftists, hippies, intellectuals, and of course Democrats – intent on taking that power away from him [7].

     We go back to 1960 with David Robb’s The Gumshoe and the Shrink, which basically tells the story of eccentric private investigator Guenther Reinhardt and his connection to the 1960 presidential campaign. Reinhardt was hired by Frank Sinatra (acting as intermediary for Joseph Kennedy, JFK’s father) to dig up dirt on Kennedy’s opponent Richard Nixon, especially if he could find evidence that Nixon was seeing a psychiatrist. Indeed he was [8]. Nixon started seeing Arnold Hutschnecker in the early 1950s and continued to do so intermittently throughout the decade. Hutschnecker’s checkered career included the revocation of his license to practice medicine for a year, but he rebounded by writing a best seller titled The Will to Live, one of the first self-help books to reach a mass audience. Austrian born, Hutschnecker received his medical degree in Berlin and practiced medicine in Germany until 1936, when he fled the country to escape the National Socialist regime. He set up his medical practice in New York as an internist but his specialty narrowed and he focused more and more on psychosomatic illness and depression. His high powered patients included Rita Hayworth, Elizabeth Taylor and the author Erich Marie Remarque.
     With The Gumshoe and the Shrink, we’re propelled into a different, what shall we say, literary, universe. I hesitate to say a different moral or ethical, even political, universe, since most of the dirty tricks and duplicitousness we find in the 1968 election and Watergate, covered so well by Graff and O’Donnell, were around in abundance in 1960, the difference being that they were less visible, or, perhaps more to the point, less covered, actually less discovered, by the press. In any event, the difference is really one of style: despite their smoothly digestible prose and friendly organization, Graff and O’Donnell still have a scholarly patina. Not so Robb’s breezy page turner. Gumshoe not only flows like a novel, a good one, but the content seems more fiction than fact. Indeed, much of it reads like a whodunit, and some of the stuff in it seems so fantastical that it must be fiction. But the claims are documented with sources and when one checks them out they come in positive.
     Gumshoe is also enjoyable for the depiction of the various and sundry, sometimes oddball characters who flit in and out of the story: Westbrook Pegler, depraved reactionary columnist and radio personality, who penned near-psychotic missives against Roosevelt, Truman, unionists, and imaginary communists [9]; Senator Joseph McCarthy, who makes an appearance in an especially appalling scene of drunken violence; Drew Pearson, muckraking journalist, Pegler nemesis, and the first to report the Nixon-Hutschnecker connection; India Edwards, ground-breaking political operative and the sacrificial pawn in the JFK Addison’s Disease imbroglio.
    Given that there’s something juicy on just about every page of Gumshoe – incidents recalled, documents quoted, quasi-bombshells revealed – somehow this modest entry into an admittedly crowded field has managed to stay under-the-radar. Indeed, I’d never heard of the book till I stumbled upon it a few years ago at the local public library. Moreover, one can only wonder why a cinematic treatment hasn’t been done. I can’t help visualizing in my mind’s eye our two main protagonists in the story, and no, they aren’t Kennedy and Nixon but rather Guenther Reinhardt and Dr. Arnold Hutschnecker. For me the inevitable choice to play the dodgy, amoral Reinhardt would be Walter Slezak, an Austrian émigré and prolific 1940s actor who specialized in slippery characters, albeit with a philosophic, intellectual bent. Appropriately enough, he played a private detective in two of his best films, Cornered and Born to Kill. The role of Hutschnecker is a little more problematic, but an initial choice might be John Hoyt, character actor with an exotic edge who appeared in countless 1950s and 1960s television programs and films. Horror and sci fi buffs probably best remember him as the mad scientist in the cult classic Attack of the Puppet People. In any case, what the heck, while we’re talking movies, for the other two, more historically significant principals of Gumshoe, to play JFK I’ve got to go with Bruce Greenwood of 13 Days, and for Nixon, a tougher call, since lots of actors have played him, and done so very well. But my choice is Dan Hedaya, who with the obvious physical resemblance, also comes with the distinction of previously essaying Nixon, brilliantly, in the Watergate spoof Dick.
     While Robb’s book is vaguely pro-JFK with its mostly positive portrait, Joe Kennedy cuts a pretty poor figure. Power hungry, absolutely ruthless, and more than willing to use his huge financial resources to further the political ambitions of his sons, his ambitions really, Joseph P. Kennedy actually had a lot in common with Richard Nixon. And JFK doesn’t emerge totally unscathed: during the runup to the 1960 Democratic convention, doubtless with his knowledge and approval, subordinates and surrogates repeatedly and categorically denied that he had Addison’s disease. This was a blatant falsehood, since he’d been diagnosed with the condition as far back as 1947. But Lyndon Johnson emerges as an even more unsavory character. A consummate old school politician and exponent of the win-at-all-costs philosophy, Johnson was a master of dirty tricks at least at the level of Nixon himself.
     Gumshoe is admittedly not a perfect work: the chronology jumps back and forth and thus detracts from the real narrative – the 1960 election, and especially Reinhardt’s various machinations – which is the crux of the story. Still, the book is a thoroughly enjoyable, fast-paced read, and should appeal to a wide audience, from history buffs to pop culture enthusiasts to fans of cloak and dagger intrigue on the margins.

    It seems nary a year goes by and a new Nixon biography or Watergate analysis, memoir, or tell-all exposé isn’t released. Each one peels back a few more layers of the Nixon psyche and reveals just a little bit more – the conniving schemer, frustrated social climber, criminal dissembler, misunderstood genius, tragic hero. Yet if the politician is an open book, solved long ago, the man remains an enigma, as mysterious and inscrutable as ever. We may not have Nixon to kick around anymore, but we still have the specter of ‘Watergate’ and all its after-effects, manifested mostly in the profound distrust of government and disdain for politicians generally. We may be finished with Nixon, or hope we are, but as the three books cited above remind us, he isn’t quite finished with us.   
        
    [1] To be totally equitable it wasn’t only Nixon who was held accountable for all things Watergate. Scores of cronies, subordinates, and other operatives, as well as dozens of big corporations, were charged with crimes. Several served substantial prison sentences, and their Watergate afterlives are a curious combination of obscurity and semi-celebrity: right-wing radio hosts, actors, political and business consultants, best-selling authors (predictably, several memoirs emerged), political columnists.
    [2] Similarly, it must also be mentioned that, had there been no Vietnam War, today Lyndon Johnson would be considered one of our greatest presidents.
    [3] I leave to others, i.e. professional historians and legal scholars, to determine whether Nixon’s directives in the Vietnam War qualify as war crimes. At the very least the horrific Christmas bombings in 1972 and the above-referenced secret bombings of Cambodia are sufficient to give one pause.
    [4] Rumblings of the scuttling of the Paris talks had trickled out in the press as early as 1969, but nothing stuck, and by the early 1970s the story had all but disappeared from the political radar. Ironically enough, the next substantial mention in the public record of the backchannel negotiations may well have come from a most unlikely source: Anna Chennault. In her 1980 memoir The Education of Anna she describes communications she had with Nixon, John Mitchell and the South Vietnamese government. This appeared at least two decades before more details, the proof, if you will, emerged, and the Affair began to seep into public awareness, culminating in books like Ken Hughes’s Chasing Shadows and Don Fulsom’s Treason: Nixon and the 1968 Election. For an exceptionally detailed analysis of the Chennault Affair see: John A. Farrell, Richard Nixon: The Life (Doubleday, 2017), pp.342-44; 637n-640n.

   [5] Almost to the point of tedium, Graff methodically takes us through the most commonly put forth theories on the actual motivation for the break-in. The scenarios range from the mundane to the downright absurdist. The official theory, probably the correct one: incompetent burglars broke into the Democratic Party headquarters at the Watergate to bug the office or phone of party chairman Larry O’Brien, the ultimate goal to find incriminating or embarrassing information. A second, related, almost sub-theory, one that naturally alarmed the ever-paranoid Nixon, is that the burglars were looking for any incriminating information the Democrats might have on Nixon and the Republicans. And the theories get more creative: the burglars were looking for information about an alleged call-girl ring organized by the Democratic headquarters to arrange hookups with visiting supporters and VIPs. A different scenario, quintessentially Nixonian in its unsavoriness, is that of illegal foreign contributions to the Nixon campaign from the brutal Greek military junta in power at the time. These were said to total half a million dollars, and the Nixon campaign was concerned that the Democrats might have knowledge of such contributions. Then there’s the CIA connection: did James McCord and Gordon Liddy, former Agency employees, have their own, CIA-friendly agendas in the burglary? A final sub-theory is that the Democrats somehow had advance knowledge of the break-in and set a trap for the burglars. It’s also feasible that various overlapping elements of some or all the theories are correct. As the fellow said, we’ll probably never know the whole story.
     Curiously, concern that the Democratic office might have the goods on the Chennault Affair seems not to have been an issue, at least as far as the conspirators were concerned. It’s very possible that Nixon considered the information so sensitive that he didn’t even entrust it to his redoubtable Plumbers.
   [6] And truth be told, he did some good things. His most enduring, forward-looking accomplishments were in domestic policy, another Nixon irony, since he considered himself a foreign affairs specialist – a president is always judged by what he did in foreign policy, he often said. Nixon is also quoted as saying history would be kind to him, but historians would not, because most historians are leftists. A strange logic, perhaps, but there it is.
  [7] Nixon’s paranoia was at least partially justified in that there were plenty of people intent on doing just that: taking power away from him.
  [8] The ever Machiavellian Nixon may have been seeing Dr. Hutschnecker to learn psychological tricks to use against political opponents. This may have been the true motivation for Nixon’s visits. Then again, the insight into political psychology may have been an unintended benefit. We’ll never know for sure: in the eight books he authored, Nixon never once mentions Dr. Hutschnecker.
   [9] Guenther Reinhardt wasn’t above doing a little communist hunting himself. In 1952 he authored a book titled Crimes Without Punishment, which Robb describes as ‘a masterpiece of guilt-by-association.’ In the book’s 322 pages Reinhardt alleges that Soviet agents or sympathizers have infiltrated all elements of American life. Hundreds of individuals were named. Most of the charges lacked any documentation or proof.


Further reading

Farrell, John A., Richard Nixon: the Life, Doubleday, 2017.
Greenberg, David, Nixon’s Shadow: The History of an Image, Norton, 2003.
Hughes, Ken. Chasing Shadows: The Nixon Tapes, the Chennault Affair, and the Origins of Watergate, Univ. of Virginia Press, 2014.
Lane, Penny, director. Our Nixon [videorecording (DVD)]; producers, Brian Frye, Penny Lane; Cinedigm, 2014.
McGinniss, Joe, The Selling of the President 1968, Trident Press, 1969.
Summers, Anthony, Arrogance of Power: The Secret World of Richard Nixon, Viking, 2000.
Wine-Banks, Jill, The Watergate Girl: My Fight for Truth and Justice Against a Criminal President, Henry Holt & Co., 2020.


Friday, May 1, 2020

Revisionism and its discontents

    Zinn, Howard, A People’s History of the United States. New York: Harper Perennial Modern Classics, 2005.
   Jeff Riggenbach, Why American History is Not What They Say: An Introduction to Revisionism, Auburn, Mises Institute, 2009.

Revisionism. The policy or practice of revision or modification; departure from the original interpretation of a theory, etc.; esp. the revision of Marxism on evolutionary socialist or pluralist principles. 2. The theory or practice of revising one's attitude to a previously accepted situation or point of view; spec. (orig. U.S.) a movement or process involving the revision of an established or accepted version of historical events.
Revisionist.orig?. U.S. A person who questions or revises a previously accepted version of historical phenomena or events.

   “Inevitably history becomes what the historian chooses to point out.” - Simon Winder, The Man Who Saved Britain

   “It is always difficult for the non-historian to remember that there is nothing absolute about historical truth” - Gordon Craig, “The Devil in the Details,” NY Review of Books, Sept. 19, 1996.

    A crusty old professor of mine once told me that all history is opinion. The more I experience of history, and of life itself, the more I’m convinced he was spot on in his assessment. Indeed, like the doctor and lawyer, the (professional) historian is paid for expressing opinions, but he has other privileges, chief among them an especial perk not available even to the two aforementioned honorable professions, that is, to alter the way we see history itself. In other words, and put simpler, historians have the power to, well, rewrite the past [1].
    But not so fast. To wit, over time clichés and 'truisms' gradually creep into the conversation and are accepted uncritically as part of the historical record, and there emerges a historical consensus. Nowhere is this more egregious than in what we might call pop history. In any case, and getting back to revisionism, there are, happily, a few dissenting voices, which we usually refer to as revisionist, or less controversially, contrarian. In a perfect world all history could be characterized as revisionist [2], and rightly so: the historian’s job is to examine conventional interpretations of history and consider new evidence or interpret facts and events in a new light, applying new methodologies and fresh perspectives. In this sense it’s not such a step to also view creative writing as revisionist. We writers of fiction revisit the old formulas and provide new takes in, we hope, fresh and interesting ways.

    Characteristically dry and uncontroversial, the Oxford English Dictionary’s entry above is hard to fault. But revisionism is more complicated than a mere definition, and, like some phrases – ‘feminist,’ ‘liberal,’ or ‘activist’ come to mind – the word itself has taken on a bad odor [3], to the point where it’s more or less synonymous with deliberate falsification and distortion. Recriminations and counter-recriminations abound with charges of conspiracy theory thinking at one extreme and political correctness at the other. Thus anything labelled revisionist carries with it an emotional charge, and as a result it has been both praised and (mostly) damned by both the Left and the Right. Depending on the source, or audience, a revisionist historian may delight or infuriate: one person’s revisionist is another’s responsible, skeptical historian [4]. Like many things in the study of history - and politics - what's a revisionist and what is not is in the eye of the beholder. 

    As a case in point, there’s the calculus of historians like Howard Zinn, whose A People’s History of the United States in particular critiques the ruling classes and their (according to Zinn) self-conferred right to tell history their way, i.e. usually state-friendly [5]. Zinn’s approach to history gives voice to those who don’t have voices, i.e. those who don’t usually write history: poor and working-class people, women, African-Americans, gays and lesbians, the uneducated, among others. Not so surprising, then, Zinn’s opus maximus explodes much of orthodox history. True, it is biased and selective – there’s little history that isn’t – and Zinn doesn’t hide his likes and dislikes. There’s nary a sacred cow that escapes his rapier gaze: Lincoln, FDR, JFK, World Wars I & II, the New Deal. All take their lumps.

    A People’s History has garnered the most mainstream acceptance of any revisionist work – it's even used at a text at some high schools and colleges & universities. [6] It’s also been much reviewed and commented on: at last count well over a thousand (mostly favorable) reviews on Amazon alone.

    Jeff Riggenbach is a kind of Zinn disciple, and his provocatively titled if much less well-known Why American History is Not What They Say offers a fresh and illuminating analysis, both as consideration of U.S. history as well as a meaty introduction to revisionist history in general. Included is a wealth of detail, but some topics and individuals get special attention: the Civil War, WWI, WWII, the Cold War, Zinn, and libertarian guru Murray Rothbard.

    Why American History is Not What They Say presents its case in well organized and engaging, if wordy, style: the detail-rich content includes many sources listed in the text supplemented by a blizzard of footnotes. In fact Riggenbach’s book is so source-rich it wouldn’t be too much of an exaggeration to describe it as a gigantic bibliographic essay with some history and editorial comment sprinkled in.

    For all its virtues – and flaws – Riggenbach’s tome is hardly the last word on revisionism, the nature of which precludes any conclusive or definitive statements. But Why American History is Not What They Say does an admirable job of synthesizing and summarizing the current state of revisionist art in a relatively even-handed, if ultimately sympathetic, fashion.

    [1] However, the old adage you can have your own views but not your own facts hasn’t always been adhered to, and the practice of embroidering, censoring or softening historical facts to make a more palatable narrative for interested individuals, groups, or nations, certainly didn’t begin with our current climate in which the phenomenon seems to be taking on epic proportions. But that, as the man said, is another story, and another post. In a post elsewhere on this blog, I more or less take on this question directly and opine that all history is spin in that the historian wants to project a certain interpretation of events and persuade the reader to accept said interpretation.
    [2] In his excellent book The Ever-Changing Past: Why All History is Revisionist History (Yale Univ. Press, 2021), author James Banner makes that very point. He demonstrates why historical knowledge is unlikely ever to be absolute, unchallenged and unchanging, and why history as a branch of knowledge is both a science and an art. Using several broad historical examples, he goes on to explain why all historians are revisionists as they seek to more fully understand the past, and how they always bring their distinct dispositions, perspectives, expertise, and yes, biases to the historical subjects they cover.
   [3] Interesting that revisionism as a term doesn’t appear in the august Library of Congress Subject Headings. Rather, the term ‘Historiography’ is used, both as main heading and subheading.
   [4 In recent years World War II has been especially fertile territory for revisionist and quasi-revisionist interpretations that, at least to some extent, take issue with the idea of WW2 as the ultimate Good War. British historian A.J.P. Taylor was one of the first to give an academic patina to World War II revisionist history with his The Origins of the Second World War, published in 1961. Other examples of WW2 revisionism might include: Patrick Buchanan, Churchill, Hitler, and "The Unnecessary War": How Britain Lost Its Empire and the West Lost the World, Crown, 2008; Nicholson Baker, Human Smoke: the Beginning of the Second World War and the End of Civilization, Simon & Schuster, 2008; Jörg Friedrich, The Fire: The Bombing of Germany, 1940-1945, Columbia Univ. Press, 2006; David Irving, Hitler's War and the War Path, Focal Point Publications, 1991; George H. Nash, ed., Freedom Betrayed: Herbert Hoover's Secret History of the Second World War and Its Aftermath, Hoover Institution Pr., 2011; Jacques R. Pauwels, The Myth of the Good War: America in the Second World War, Lorimer, 2002; Ashley Smith, “World War II: The Good War?” International Socialist Review, Issue 10, Winter 2000; Viktor Suvorov, The Chief Culprit: Stalin’s Grand Design to Start World War II, Naval Institute Press, 2013; M.S. King, The Bad War: The Truth Never Taught About World War II; Sean McMeekin, Stalin's War: A New History of World War II, Basic Books, 2021Michael C.C. Adams, The Best War Ever: America and World War II, Johns Hopkins Univ. Press, 2015. See also: “A ‘Good War’ No More: The New World War II Revisionism,” in: Gavriel D. Rosenfeld, Hi Hitler!: How the Nazi Past is Being Normalized in Contemporary Culture, Cambridge Univ. Pr., 2015, pp. 29-77.
   [5] “In one of his most iconoclastic essays, “The Anatomy of the State,” Murray Rothbard observed that it is crucial to ruling groups to manipulate the thinking of the ruled. They must get the populace to accept that the rulers are truly good people working tirelessly to advance the common good. Toward that end, the rulers employ a bag of tricks, among them the writing of history to cast the State in a positive light.” - George C. Leef, review of Riggenbach’s Why American History is Not What They Say.
   [6] A People’s History “... has gone through five editions and multiple printings, been assigned in thousands of college courses, sold more than a million copies, and made the author something of a celebrity.” [Michael Kazin, “Howard Zinn’s History Lessons,” Dissent, Spring 2004].


Further reading:

Anders, Charlie Jane, “When Does Historical Revisionism Become Alternate History?” 
Bacevich, Andrew J., “The Revisionist Imperative: Rethinking Twentieth Century Wars,”
   Journal of Military History 76 (April 2012), pp. 333–42.
Conger, Cristen, How Revisionist History Works 
Duberman, Martin, Howard Zinn: A Life on the Left, New Press, 2012
Fantina, Robert, Empire, Racism & Genocide: A History of U.S. Foreign Policy, Red Pill
    Press, 2013
Hughes-Warrington, Marnie, Revisionist History, Routledge, 2013.
Judt, Tony, “What Have We Learned, if Anything?” NY Review of Books, 1 May 2008
Kirsch, Adam, "Is World War II still 'the Good War'?" NY Times, May 27, 2011 
Newsinger, John. The Blood Never Dried : A People's History of the British Empire. Second
   edition. London, Bookmarks, 2013.
Novick, Peter. That Noble Dream: The 'Objectivity Question' and the American
    Historical Profession
, Cambridge, 1988