Monday, March 10, 2025

too late for tears : Die bitteren Tränen der Petra von Kant (1972)


   
    Die bitteren Tränen der Petra von Kant: ein Krankheitsfall gewidmet dem, der hier Marlene wurde = The Bitter Tears of Petra von Kant.
Written and directed by Rainer Werner Fassbinder. Janus Films; Tango Film Produktion. Originally produced as a motion picture in 1972. Kurt Raab, art director; Michael Ballhaus, cinematographer;
Maja Lemcke, contume designs; Thea Eymèsz, editor. ISBN: 9781604659405; ISBN: 1604659408. The Criterion collection, 740. Disc 1: feature film; disc 2: bonus features.
   Performers: Margit Carstensen, Hanna Schygulla, Katrin Schaake, Eva Mattes, Eva, Gisela Fackeldey, Irm Hermann. Summary: One of the earliest and best-loved films of this period in Fassbinder's career, which balances a realistic depiction of tormented romance with staging that remains true to the director's roots in experimental theater. This unforgettable, unforgiving dissection of the imbalanced relationship between a haughty fashion designer and a beautiful but icy ingenue is based on a sly gender reversal of the writer-director's own desperate obsession with a young actor.
   Special features: Disc 2: Outsiders (documentary features actors Margit Carstensen, Eva Mattes, Katrin Schaake, and Hanna Schygulla discussing the production of the film and their experiences working with director Rainer Werner Fassbinder); Michael Ballhaus interview; Jan Shattuc interview; Role play: women on Fassbinder (1992 German television documentary by Thomas Honickel featuring interviews with actors Margit Carstensen, Irm Hermann, Hanna Schygulla, and Rosel Zech); New English subtitle translation. Insert, essay by critic Peter Matthews.


   
I discovered Rainer Werner Fassbinder rather late in life, at sixty something years to be more or less exact, and by a most indirect route. I’d seen a few snippets of his films [1], but as far as I knew nothing all the way through. And I’d heard his name mentioned in film groups, lectures and documentaries. This is quite a confession from a self-anointed film buff who prides himself on his offbeat tastes, which include foreign movies. Only later did I discover that Fassbinder was the most prominent exponent of the New German Cinema that emerged in the 1970s, and arguably the most important German director since the great auteurs of the 1920s and 1930s.

    The roundabout way I came across Fassbinder was, appropriately enough, via a Douglas Sirk movie, the 1954 weepie Magnificent Obsession. Sirk was also German by birth but Americanized by profession and career. My Fassbinder discovery moment, or more specific, the discovery of his importance, insofar as it applies to Sirk, was via the commentary track of Magnificent Obsession, in which it was mentioned that the two main factors in the Sirk renaissance of the 1990s were feminism and Fassbinder. Later I learned that Fassbinder was an admirer of Sirk's films and moreover that his Ali: Fear Eats the Soul was a kind of remake of Sirk's All That Heaven Allows.
    But getting back to Bitter Tears, and even as a Fassbinder novice, for me this has to be the director’s ultimate masterpiece. The amazing camera movements, poetically incisive script, surreal set, and spot on performances he draws from the all-women cast are little short of miraculous for one of 27 years at the time, even taking into consideration that
the film’s fluid visuals and high gloss look may be as much the contributions of cameraman Michael Ballhaus and costume designer Maja Lemcke as that of Fassbinder’s auteurist vision.
    As an aside, I invoke the inevitable, and admittedly facile, comparison, specifically the seemingly ever hovering ghost of Orson Welles (actually Welles was alive and kicking – and making movies – in the early Seventies and didn’t pass on until over a decade later). Anyhow I’m tempted to call Fassbinder the German Orson Welles – but I won’t. Still, and much like Welles, Fassbinder never quite repeated the pinnacle he achieved in the extraordinary early effort that was Bitter Tears (though for some devotees the true pinnacle is Ali: Fear Eats the Soul). Another aside: I have to wonder, this time a Kane-esque reference: did Fassbinder have total artistic control, including final cut approval, over Bitter Tears, a control he might not have had in later efforts? Given how much of a control freak Fassbinder reportedly was, it would be surprising if he didn't demand total authority over all his productions. Whether he got it is another matter.
    Yet another Welles connection, of a sort. Both Welles and Fassbinder were reputed to be short tempered, intimidating, and domineering taskmeisters, to the point of threats of physical violence for noncompliance on Fassbinder’s part. But this reputation has to be treated with kid gloves: there are also stories that Welles at least was wonderful to work with. So who can say? Incidentally both frequently appeared as characters in their own films, usually as the villain or otherwise playing an unpleasant sort.

    Speaking of casts, the aforementioned all-female cast of Bitter Tears is a marvel and Fassbinder gets the absolute most out of his hand-picked divas, especially Margit Carstensen in the performance of a lifetime. Throughout the film she seems to be channeling Joan Crawford – and more than a pinch of Norma Desmond – with her intense acting style. As a nice contrast we have Katrin Schaake as Petra’s best pal Sidonie, who bears an uncanny resemblance to Liza Minelli’s Sally Bowles, not least for her Twenties style hairdo. Both films were released in 1972 and the similarity may be coincidental, but considering the films’ strong German elements one has to wonder. It must be admitted, however, that Cabaret’s German-ness is achieved more by proxy (i.e. setting and era) than actual production.
    Then there’s the enigmatic, unspeaking Marlene (Irm Hermann), who functions as a kind of companion/servant/secretary and all-around Sancho Panza to Petra. But she could be many more things, and various interpretations have spewed forth. Since we see her working on Petra’s designs, and we never actually see Petra working, is she a kind of fashion design ghostwriter for her mistress? In any case it’s hard to imagine anyone else playing the respective characters in Bitter Tears [2], and maybe not too much of an exaggeration to opine that these will be the roles the actresses are remembered for, quite a claim given their long and distinguished careers.

    I leave to others to sort out Bitter Tears’ socio-economic, psychosexual, existential, and even political undercurrents. And a
s much as Tears deals with archetypal themes like lust, betrayal, obsession, narcissism and the like, it’s still a work of its time. To wit, and strangely enough perhaps, with its close to the bone, unsentimentalized view of the human condition, Tears strikes me as similar in tone and execution (if infinitely more polished and classy) to the slice-of-life, rough around the edges movies popular in the U.S. during the late 1960s and early 1970s. Of course one could make the same claim for any number of Fassbinder films. In any case, the lack of a music score also contributes to the Bitter Tears' verismo, somewhat voyeuristic vibe. Actually there is music, of a sort. Source music, compliments of The Platters, the Walker Brothers, and Giuseppe Verdi intermittently wafts in the background.
    Whatever the film’s aesthetic or other subtexts, I prefer to appreciate The Bitter Tears of Petra Von Kant as pure cinema. And what cinema it is, incredibly rich, multi-faceted, beautiful to look at, and eminently rewarding of repeated viewings. In a word, everything works in this movie, and its stately paced 124 minutes never seem to drag.

     1 To date I’ve only seen a minimum of his considerable oeuvre: Lili Marleen, Bitter Tears, Ali: Fear Eats the Soul and Faustrecht der Freiheit in their entirety, and snippets of Veronika Voss, Despair, and Berlin Alexanderplatz.
   2 The stunning Hanna Schygulla takes the role of the beautiful ingenue Karin, whom Petra, Pygmalion-like, decides to mold into a top fashion model. Here we see echoes of Hitchcock and his control over his icy blonde actresses, as well as the makeover(s) – first by Tom Helmore and later by James Stewart – of Madeline (Kim Novak) in Vertigo. Then again, Petra’s brutal dismissal of Karin – “no, she’s not talented, she just sells herself well” – might be an unconscious self-indictment. Perhaps it’s Fassbinder’s sly way of reminding us that there’s a thin line between ‘genius’ and salesmanship. An interesting bit of trivia: Margit Carstensen was only three years older than Hanna Schygulla, though the characters they portray seem to have a much greater age difference: Karin is perhaps in her early twenties and Petra fortyish.

Sunday, February 16, 2025

wrong turn: Carnival of Souls (1962)

    Carnival of Souls. The Criterion Collection, no. 63 [New York, N.Y.], 2016. DVD. 2016. Two-DVD special edition. 2 videodiscs (78 min.): black and white; 1 booklet. ISBN: 9781681431772, 1681431777. OCLC Number 950981645.
    Herk Harvey, director & producer; John Clifford, screenwriter; Maurice Prather, Gene Moore, Dan Palmquist, editors; Maurice Prather, director of photography; Gene Moore, composer. Performers: Candace Hilligoss, Frances Feist, Sidney L. Berger, Art Ellison, Herk Harvey.  
    Summary: a young woman in a small Kansas town is haunted by strange images and events after she experiences a car crash. She agrees to take a job as a church organist in Salt Lake City. En route, she is haunted by a bizarre apparition that compels her toward an abandoned lakeside pavilion. Made by industrial filmmakers on a small budget (reportedly $33,000), this low-keyed horror film was little noticed upon its initial release but over the years has attained the status of cult classic. Filmed on location in and around Lawrence, Kansas, and Salt Lake City, Utah.
    Special features: Disc 1. Selected-scene audio commentary featuring director Herk Harvey and screenwriter John Clifford; deleted scenes; outtakes, accompanied by Gene Moore's organ score. Disc 2. Final Destination: new interview with comedian and writer Dana Gould; Regards from Nowhere: new video essay by film critic David Caims; The Movie That Wouldn't Die!, a documentary on the 1989 reunion of the film's cast and crew; The carnival tour, a 2000 update on the film's locations; excerpts from movies made by the Centron Corporation an industrial film company based in Lawrence, Kansas that once employed Harvey and Clifford; history of the Saltair Resort in Salt Lake City, where scenes in the film were shot; trailer; essay by writer and programmer Kier-La Janisse (insert).


   “I don’t belong in this world.”

  [Note: minor SPOILERS in the comments below.]  Carnival of Souls is such an established cult classic, complete with dedicated fanbase, that I’m pretty much embarrassed to write about it, since what I offer will largely repeat what’s already been said by commentators more astute than I. Nonetheless … as my local library only has a grainy public domain copy, recently stumbling onto a pristine print of Souls via the tv program Harvey’s Festival of Fear was a fortuitous accident that compels me to opine a bit about my continued appreciation of this one-of-a-kind, still largely under-the-radar masterpiece.
    For all its positive qualities, technically and otherwise, describing the content of Souls is quite the slippery slope. With its shifting center of gravity and shaky narrative one stumbles as to articulate exactly what the film is, insofar as genre is concerned. [1] Psychological horror? Supernatural noir? Neo-surrealist? Well, it’s not really horror, not noir at all, and barely supernatural. Possibly surreal. Definitely psychological. Even more difficult is any attempt to define what message is being conveyed, and for that matter if Souls is a ‘message movie’ at all. To be sure the film has been dissected, spiced, sliced and diced from varying points of view, both online and in print, so I’ll do my best not to go over ground that’s already been covered, but rather offer some personal observations. Aside: based on my own, very unscientific, perusal of writings online it seems the most frequent critical takes on Carnival of Souls is from the feminist and queer perspectives.
 
    Whatever its genre or message, Souls gets better with repeated viewings, and this includes the performers. Candance Hilligoss as Mary gives a wondrous performance, and her nuanced interpretation captures the character perfectly. The supporting and bit players, too, semi-professional at best as they are, do a terrific job. Actually I think the lack of professional actors adds to the story’s verisimilitude, along with the on-location real life locales and the low-keyed, documentary-like presentation of the story. In fact everything about the film is handled with such a sure hand for a first-time, apparently only time, feature film director that we might be forgiven for thinking that the unseen presence of Orson Welles is somewhere in the mix, guiding things along. Indeed there are many Welles-like tableaux along the way, and the comparison of the abandoned pavilion in Souls to the funhouse in Lady from Shanghai is almost too facile, but I’ll make it anyway.
    Getting back to the cast, I’d be remiss not to mention the performance of Sidney Berger, who plays John Linden, Mary’s lecherous neighbor next door. Like the film itself, he also gets, shall we say, better with repeated viewings, not because he becomes more likeable, but because Mr. Berger’s take is so real, and so natural, removed as it is from the precious affectations of ‘acting.’ To be sure, John is among the most irritating characters in the history of cinema, and it’s one of our crosses to bear that we have to endure his endless come-ons to Mary in order to get to the really good stuff in the film.
    But subsequent viewings reveal the character of John to be, well, if not exactly sympathetic, then at least human, and we can to some extent understand, though not necessarily excuse, his behavior. John is doubtless self-conscious of his proletarian roots and current blue collar status. Thus he sees the regal Mary as quite the catch and a chance to date up. [2] Most of us guys at one time or another in our lives have wanted a woman who was out of our league, and after a rebuff or two we had to suck it up and move on to more suitable company. But John just won’t walk away. His approach is to ratchet up the pressure, and Berger’s all too real performance captures his unsettling combination of imploring, cajoling and implied threat.
    To be fair, if we can be fair to such a jerk, Mary’s hot and cold messages to John can be an understandable source of frustration and confusion, but his misguided strategy is to turn up the heat even more. Maybe it’s the best he can do. It’s ultimately to his credit that when she freaks out after seeing The Man yet again he leaves the situation pronto. Hot item Mary may be, John doesn’t want to deal with a crazy woman. [3]. And we breathe a sigh of relief at his departure. Indeed this is when the film’s highest octane emotional juice really begins to kick in.
   But perhaps a detour to talk about Mary’s possible lesbian inclinations. In the film’s very first image we see Mary, rather incongruously, in a car with two butch girls. By the way why would a class act like Mary be in a car joy riding with a couple of juvenile delinquents in the first place? Are the three a Sapphic ménage à trois? Is this a tipoff, as early as the first scene, of Mary’s latent, or not so latent, lesbianism? Well, maybe, and maybe not. It’s true that later on in the film Mary tells the doctor she’s never had any boyfriends, or felt the need for close (heterosexual) relationships. But if we were to describe Mary’s attitude as to close friendships, it would be asexual, certainly appropriate for a walking ghost. This is reinforced by her skittish responses to John’s romantic overtures: she says yes, sort of, but her actions – her constant pulling away from John’s affectionate entreaties as if disgusted by them – imply no.
    Getting back to things remiss, it would be criminal not to mention Gene Moore’s murky organ music. Its off-kilter harmonies recall the spooky music we hear in Last Year at Marienbad, a film not unlike Souls in its dreamlike ambience and somnambulist characters. By the way, the minister’s sacking Mary for playing a few dissonant chords, when the church is empty at that, seems an extreme punishment, almost to the point of absurdist.
    One could go on and on, given the film’s many confluences and connections. Indeed critics and just plain enthusiasts have gone on and on. But bottom line is: what is it that makes Carnival of Souls such an enduring classic? Some would say the character of Mary: cool, ambiguous, distant, self-possessed, a Hitchcock blonde without the fire underneath. But then again there’s the Saltair pavilion, creepy, other worldly, with its Moorish design giving the impression of levitation. And for some it’s something more undefinable, not so easy to get hold of, like the movie itself. We might call it mood or atmosphere. The uneasy sense of the not quite real, not quite being there, a combination of the quirkily surreal and down-home prosaic. Ultimately Carnival of Souls invites multiple interpretations, but its emotional core remains the same. Like Mary, we search for something. For some of us it’s a sense of belonging, or meaning, others the redeeming beauty of art, still for others simply the desire to go home. But, at least in the case of Mary, the search is only realized in that ultimate release, death itself. 


  [1]  Carnival of Souls may well fall into the curious subgenre sometimes referred to as the spectral icognizance film (Briefel, 2009),* in which a subject doesn’t realize his/her own death and gradually learns to the truth. The trope was a favorite of the Twilight Zone, used to great effect especially in the ‘After Hours’ and ‘Hitchhiker’ episodes. Movies that employ a spectral insognizance theme or flirt with the idea include The Others, Last Year at Marienbad, Dementia/Daughter of Horror, and Sixth Sense.    
    
* Souls has also been cited as being a representative of the ‘highway horror’ subgenre (Murphy 2017).
    

   [2] In his crude, rough-around-the-edges way John represents life, and thus he gravitates to things that would give pleasure to a living human being: coffee, food, alcohol, dancing, bars, human company, not least the company of women. By contrast Mary doesn’t quite belong among the living, ergo her resistance to John’s advances. She has no passion in life, except perhaps her music, and even here she seems under the control of something outside herself. Everyone else in Souls, even in a limited way, represents death, not least being The Man, whom we could call the angel of death, but in this context might be might be seen as a competitor for Mary’s affections. If The Man and John are indeed rivals, it’s no great mystery as to who will win this competition. Just when Mary seems to accede, however reluctantly, to John’s romantic overtures and their implied inevitable culmination in the sex act, The Man intervenes in most timely (or is it untimely) fashion. Mary goes full-on hysterical and gradually retreats into madness. As for John, he simply disappears from the movie.

    [3] It’s not only Mary who acts weird: nearly everyone in Souls is a little off, and this may be the result of the limited acting skills of the mostly amateur cast. Be that as it may, landlady Frances Feist is both blandly reassuring and a little bit creepy. The minister and psychiatrist attempt, in their clumsy, eminently patriarchal ways, to fix Mary.** The guy at the drinking fountain in the park is just plain bizarre. Of course all the ghouls who menace Mary, most conspicuously The Man, are by definition strange, if toned down and almost benevolent compared to their siblings in, say, Night of the Living Dead. About the only normal character in Souls is, counter intuitively, John, simply because he is so real, and in his way, upfront about being such a slimebag.
    Insofar as the way it presents the character of Mary, Carnival of Souls is a mildly subversive work in that it portrays Mary as an independent woman who resolutely insists on going her own way. Thus, and eminently apropos for a cult movie, she resonates with those who are just different – eccentrics, gays, introverts, bohemians, and yes (by the standards of the era), independent-minded women, all of whom, like Mary, don’t fit into the world in a conventional way and who want to stop at their own Saltair to enjoy the baths and smell the roses.
 
   ** The heavy-handed approach of both almost smacks of conversion therapy. Hooray for Mary for resisting these bumbling attempts to control, or at least guide her, to the light.

Further reading:

    Aviva Briefel, “What Some Ghosts Don’t Know: Spectral Incognizance and the Horror Film,” Narrative, v17, n1 (January 2009), pp 95-108
    Kimberley Monteyne, “From the Question of Soul to a Carnival of Souls,” Journal of Cinema and Media Studies, v58 n1 (Fall 2018), pp 24-46
    Bernice M. Murphy, Carnival of Souls (1962) and the Highway Safety Film, FORUM 24 (Spring 2017)  
    James Riley, “Have You No Respect? Do You Feel No Reverence?: Narrative and Critical Subversion in Herk Harvey’s Carnival of Souls,” in: Crash Cinema: Representation in Film, edited by Will Godfrey, Jill Good, Mark Goodall, Cambridge Scholars, 2007, pp 14-24
    Lawrence A. Walz, “Mary Henry’s Journey from Owl Creek Bridge,” Literature/Film Quarterly v23, n4  (1995), pp 262-65