Caffè Noir
Mostly Movies, Mostly Noir
Wednesday, April 16, 2025
wrong turn: Carnival of Souls (1962)
Herk Harvey, director & producer; John Clifford, screenwriter; Maurice Prather, Gene Moore, Dan Palmquist, editors; Maurice Prather, director of photography; Gene Moore, composer. Performers: Candace Hilligoss, Frances Feist, Sidney L. Berger, Art Ellison, Herk Harvey.
Summary: a young woman in a small Kansas town is haunted by strange images and events after she experiences a car crash. She agrees to take a job as a church organist in Salt Lake City. En route, she is haunted by a bizarre apparition that compels her toward an abandoned lakeside pavilion. Made by industrial filmmakers on a small budget (reportedly $33,000), this low-keyed horror film was little noticed upon its initial release but over the years has attained the status of cult classic. Filmed on location in and around Lawrence, Kansas, and Salt Lake City, Utah.
Special features: Disc 1. Selected-scene audio commentary featuring director Herk Harvey and screenwriter John Clifford; deleted scenes; outtakes, accompanied by Gene Moore's organ score. Disc 2. Final Destination: new interview with comedian and writer Dana Gould; Regards from Nowhere: new video essay by film critic David Caims; The Movie That Wouldn't Die!, a documentary on the 1989 reunion of the film's cast and crew; The carnival tour, a 2000 update on the film's locations; excerpts from movies made by the Centron Corporation an industrial film company based in Lawrence, Kansas that once employed Harvey and Clifford; history of the Saltair Resort in Salt Lake City, where scenes in the film were shot; trailer; essay by writer and programmer Kier-La Janisse (insert).
“I don’t belong in this world.”
[Note: minor SPOILERS in the comments below.] Carnival of Souls is such an established cult classic, complete with dedicated fanbase, that I’m pretty much embarrassed to write about it, since what I offer will largely repeat what’s already been said by commentators more astute than I. Nonetheless … as my local library only has a grainy public domain copy, my recently stumbling onto a pristine print of Souls via the tv program Harvey’s Festival of Fear was a fortuitous accident that compels me to opine a bit about my continued appreciation of this one-of-a-kind, still largely under-the-radar masterpiece.
For all its positive qualities, technically and otherwise, describing the content of Souls is quite the slippery slope. With its shifting center of gravity and shaky narrative one stumbles as to articulate exactly what the film is, insofar as genre is concerned. [1] Psychological horror? Supernatural noir? Neo-surrealist? Well, it’s not really horror, not noir at all, and barely supernatural. Possibly surreal. Definitely psychological. Even more difficult is any attempt to define what message is being conveyed, and for that matter if Souls is a ‘message movie’ at all. To be sure the film has been dissected, spiced, sliced and diced from varying points of view, both online and in print, so I’ll do my best not to go over ground that’s already been covered, but rather offer some personal observations. Aside: based on my own, very unscientific, perusal of writings online it seems the most frequent critical takes on Carnival of Souls is from the feminist and queer perspectives.
Whatever its genre or message, Souls gets better with repeated viewings, and this includes the performers. Candance Hilligoss as Mary gives a wondrous performance, and her nuanced interpretation captures the character perfectly. The supporting and bit players, too, semi-professional at best as they are, do a terrific job. Actually I think the lack of professional actors adds to the story’s verisimilitude, along with the on-location real life locales and the low-keyed, documentary-like presentation of the story. In fact everything about the film is handled with such a sure hand for a first-time, apparently only time, feature film director that we might be forgiven for thinking that the unseen presence of Orson Welles is somewhere in the mix, guiding things along. Indeed there are many Welles-like tableaux along the way, and the comparison of the abandoned pavilion in Souls to the funhouse in The Lady from Shanghai is almost too facile, but I’ll make it anyway.
Getting back to the cast, I’d be remiss not to mention the performance of Sidney Berger, who plays John Linden, Mary’s lecherous neighbor next door. Like the film itself, he also gets, shall we say, better with repeated viewings, not because he becomes more likeable, but because Mr. Berger’s take is so real, and so natural, removed as it is from the precious affectations of ‘acting.’ To be sure, John is among the most irritating characters in the history of cinema, and it’s one of our crosses to bear that we have to endure his endless come-ons to Mary in order to get to the really good stuff in the film.
But subsequent viewings reveal the character of John to be, well, if not exactly sympathetic, then at least human, and we can to some extent understand, though not necessarily excuse, his behavior. John is doubtless self-conscious of his proletarian roots and current blue collar status. Thus he sees the regal Mary as quite the catch and a chance to date up. [2] Most of us guys at one time or another in our lives have wanted a woman who was out of our league, and after a rebuff or two we had to suck it up and move on to more suitable company. But John just won’t walk away. His approach is to ratchet up the pressure, and Berger’s all too real performance captures his unsettling combination of imploring, cajoling and implied threat.
To be fair, if we can be fair to such a jerk, Mary’s hot and cold messages to John can be an understandable source of frustration and confusion, but his misguided strategy is to turn up the heat even more. Maybe it’s the best he can do. It’s ultimately to his credit that when she freaks out after seeing The Man yet again he leaves the situation pronto. Hot item Mary may be, John doesn’t want to deal with a crazy woman. [3]. And we breathe a sigh of relief at his departure. Indeed this is when the film’s highest octane emotional juice really begins to kick in.
But perhaps a detour to talk about Mary’s possible lesbian inclinations. In the film’s very first image we see Mary, rather incongruously, in a car with two butch girls. By the way why would a class act like Mary be in a car joy riding with a couple of juvenile delinquents in the first place? Are the three a Sapphic ménage à trois? Is this a tipoff, as early as the first scene, of Mary’s latent, or not so latent, lesbianism? Well, maybe, and maybe not. It’s true that later on in the film Mary tells the doctor she’s never had any boyfriends, or felt the need for close (heterosexual) relationships. But if we were to describe Mary’s attitude as to close friendships, it would be asexual, certainly appropriate for a walking ghost. This is reinforced by her skittish responses to John’s romantic overtures: she says yes, sort of, but her actions – her constant pulling away from John’s affectionate entreaties as if disgusted by them – imply no.
Getting back to things remiss, it would be criminal not to mention Gene Moore’s murky organ music. Its off-kilter harmonies recall the spooky music we hear in Last Year at Marienbad, a film not unlike Souls in its dreamlike ambience and somnambulist characters. By the way, the minister’s sacking Mary for playing a few dissonant chords, when the church is empty at that, seems an extreme punishment, almost to the point of absurdist.
One could go on and on, given the film’s many confluences and connections. Indeed critics and just plain enthusiasts have gone on and on. But bottom line is: what is it that makes Carnival of Souls such an enduring classic? Some would say the character of Mary: cool, ambiguous, distant, self-possessed, a Hitchcock blonde without the fire underneath. But then again there’s the Saltair pavilion, creepy, other worldly, with its Moorish design giving the impression of levitation. And for some it’s something more undefinable, not so easy to get hold of, like the movie itself. We might call it mood or atmosphere. The uneasy sense of the not quite real, not quite being there, a combination of the quirkily surreal and down-home prosaic. Ultimately Carnival of Souls invites multiple interpretations, but its emotional core remains the same. Like Mary, we search for something. For some of us it’s a sense of belonging, or meaning, for others the redeeming beauty of art, still for others simply the desire to go home. But, at least in the case of Mary, the search is only realized in that ultimate release, death itself.
[1] Carnival of Souls may well fall into the curious subgenre sometimes referred to as the spectral icognizance film (Briefel, 2009),* in which a subject doesn’t realize his/her own death and gradually learns to the truth. The trope was a favorite of the Twilight Zone, used to great effect especially in the ‘After Hours’ and ‘Hitchhiker’ episodes. Movies that employ a spectral insognizance theme or flirt with the idea include The Others, Last Year at Marienbad, Dementia/Daughter of Horror, and Sixth Sense.
* Souls has also been cited as being a representative of the ‘highway horror’ subgenre (Murphy 2017).
[2] In his crude, rough-around-the-edges way John represents life, and thus he gravitates to things that would give pleasure to a living human being: coffee, food, alcohol, dancing, bars, human company, not least the company of women. By contrast Mary doesn’t quite belong among the living, ergo her resistance to John’s advances. She has no passion in life, except perhaps her music, and even here she seems under the control of something outside herself. Everyone else in Souls, even in a limited way, represents death, not least being The Man, whom we could call the angel of death, but in this context might be might be seen as a competitor for Mary’s affections. If The Man and John are indeed rivals, it’s no great mystery as to who will win this competition. Just when Mary seems to accede, however reluctantly, to John’s romantic overtures and their implied inevitable culmination in the sex act, The Man intervenes in most timely (or is it untimely) fashion. Mary goes full-on hysterical and gradually retreats into madness. As for John, he simply disappears from the movie.
[3] It’s not only Mary who acts weird: nearly everyone in Souls is a little off, and this may be the result of the limited acting skills of the mostly amateur cast. Be that as it may, landlady Frances Feist is both blandly reassuring and a little bit creepy. The minister and psychiatrist attempt, in their clumsy, eminently patriarchal ways, to fix Mary.** The guy at the drinking fountain in the park is just plain bizarre. Of course all the ghouls who menace Mary, most conspicuously The Man, are by definition strange, if toned down and almost benevolent compared to their siblings in, say, Night of the Living Dead. About the only normal character in Souls is, counter intuitively, John, simply because he is so real, and in his way, upfront about being such a slimebag.
Insofar as the way it presents the character of Mary, Carnival of Souls is a mildly subversive work in that it portrays Mary as an independent woman who resolutely insists on going her own way. Thus, and eminently apropos for a cult movie, she resonates with those who are just different – eccentrics, gays, introverts, bohemians, and yes (by the standards of the era), independent-minded women, all of whom, like Mary, don’t fit into the world in a conventional way and who want to stop at their own Saltair to enjoy the baths and smell the roses.
** The heavy-handed approach of both almost smacks of conversion therapy. Hooray for Mary for resisting these bumbling attempts to control her, or at least guide her to the light.
Further reading:
Aviva Briefel, “What Some Ghosts Don’t Know: Spectral Incognizance and the Horror Film,” Narrative, v17, n1 (January 2009), pp 95-108
Kimberley Monteyne, “From the Question of Soul to a Carnival of Souls,” Journal of Cinema and Media Studies, v58 n1 (Fall 2018), pp 24-46
Bernice M. Murphy, Carnival of Souls (1962) and the Highway Safety Film, FORUM 24 (Spring 2017)
James Riley, “Have You No Respect? Do You Feel No Reverence?: Narrative and Critical Subversion in Herk Harvey’s Carnival of Souls,” in: Crash Cinema: Representation in Film, edited by Will Godfrey, Jill Good, Mark Goodall, Cambridge Scholars, 2007, pp 14-24
Lawrence A. Walz, “Mary Henry’s Journey from Owl Creek Bridge,” Literature/Film Quarterly v23, n4 (1995), pp 262-65
Wednesday, April 2, 2025
no further questions : the case for Perry Mason
Incredibly, we're creeping up on the 70th anniversary of the first season of the classic Perry Mason television series. The initial episode, 'The Case of the Restless Redhead', was broadcast on Sept 21, 1957, though astute Perryphiles will note that this wasn't the first filmed episode. That honor traditionally is given to 'The Moth Eaten Mink', which was filmed in October 1956, nearly a year before the series premiered. Speaking of dates, an admission: your humble servant is of sufficient certain years to actually have watched some episodes when they originally appeared (though if memory serves me, I didn't, at least I don't recall if I did). The fondness for the Perry show came many years, even decades, later. In any event the use of the word incredibly above refers to the program's timelessly modern look and feel nearly seven decades on, along with its exploring issues that still resonate today. Thus, some reflections on, and much appreciation of, the show may be in order.
Being a product of the baby boom generation you could say I’m a child of the television era. Some of my earliest and most indelible memories are of watching TV with my two brothers and parents in the late 1950s and early 1960s. Which probably explains my preference for black and white TV programs, movies too. By the way, I watch old movies and classic television almost exclusively at night, for whatever reason. It must have something to do with the magic and other-ness (creepiness too) of black & white, which just doesn’t work as well in the daytime. The commentary tracks on classic film DVDs are another matter. I prefer watching them in the daytime.
Whatever the case, my favorites were and still are the crime, mystery and cop shows from that era, which might also be deemed the golden age of the private eye television series. My other happy memories were of watching sports on TV. One of my first recollections was watching ‘the greatest (football) game ever played’ at my grandparents’ house. My grandfather wanted the Giants to win (he pronounced them the ‘gEYEnts’). As for me I exulted in the Colts’ victory. Other sports I enjoyed watching were basketball, baseball, boxing, the Olympic games, and even, I’m ashamed to say, professional wrestling, the latter two not so much these days, though, in my defense, I’m told the wrestling matches in them days weren’t choreographed quite so much as they are today, and certainly weren’t as wildly theatrical, the spectacle of which would make the sleaziest Roman emperor blush. Thus the power of television certainly influenced my early life and probably still does in some mysterious, subterranean way in the catacombs of my creative imagination.
Progressing forward in time, the Seventies, Eighties and Nineties are a bit of a blur as to my television preferences, as are many details of life in general per those decades. But I never lost my taste for crime, melodrama and mystery. Today I’ve developed a fondness for what’s dubbed true crime, the TV version. These programs portray law enforcement as benevolent, competent and well-intended, with only an occasional token bad apple or bungled investigation thrown in for contrast. Many would agree with this portrayal, but then again many would not.
Whatever the reality, I delude myself that watching such fare is ‘research’, but the truth is that true crime, at least as purveyed by the medium of television, has little, if anything in the way of influence on my creative literary endeavors. Maybe I’m being snobbish, but the television version of ‘true crime’ is really pop crime at its best (or worst, depending upon one’s point of view), a reductive, if admittedly entertaining, exemplar of pop culture’s lowest common denominator principle, buttressed by a large helping of psychology delivered by talking heads, packaged and designed to appeal to an unsophisticated mass audience – how’s that for elitist? One thing I will say for pop crime, as well as crime dramas, is that the stories move along, in contrast to real life. The snail’s paced real-life trials depicted on TV in particular seem to me more about minutiae and ritual than actually dispensing justice.
In any case, as hinted at elsewhere in these pages, the genuine influences on my writing are: the British cozy mystery; Raymond Chandler; film noir; and the pre-Code movies of the early Thirties, the latter of which I took to in a big way, so much so that in my stories I try to imitate the cadence, pacing and attitude that appears in these early classics, not totally inappropriate, especially in the case of my sleuth heroine Kay Francis, a quintessential pre-Code actress though largely forgotten today.
On the subject of influence and imitation, perhaps it's instructive to recall some thoughts penned by the irrepressible Oscar Wilde: “Of course I plagiarize. It is the privilege of the appreciative man.” Then there's: "It is only the unimaginative who ever invents. The true artist is known by the use he makes of what he annexes, and he annexes everything." And: "There is an element of imitation in all the arts ... the danger of valuing it too little is almost as great as the danger of setting too high a value on it."
Getting back to television, and specifically Perry Mason, my all time favorite shows, not counting things like documentaries, sports, etc., seem to be the Perry show and The Twilight Zone. Both are from the same era, the same network, and have stylistic, and even thematic, similarities. Moreover, actors crisscross from one to the other seamlessly. Other favorites along the way have been The Fugitive, Law & Order, Columbo, The Americans, Dexter and Poirot. And it doesn’t escape me that all of the above, Twilight Zone possibly excepted, deal with crime and criminals. Curiously, having lived in Albuquerque for the better part of three decades, I never warmed to Breaking Bad or Better Call Saul. Go figure.
I’ve read comments online and elsewhere that Perry Mason has lots of film noirish elements, and to some extent I agree: same era (at least in part); crime and mystery content; murder; (mostly) urban setting; femmes fatales; and most of all, the black & white look. There’s also a certain congruence in that the traditional film noir bookend year was 1958, or thereabouts, just as television was hitting its stride and appropriating the noir ethos for the small screen, especially in shows like Perry, Route 66, the various jazz detectives, and police dramas like Naked City. Elements of noir also appeared in other genres like straight drama, westerns, and even sci fi/paranormal (Twilight Zone, One Step Beyond and Outer Limits being the best examples).
As for the character of Perry Mason, he has delighted fans and devotees in several mediums for nearly a century: movies, novels, magazines, board games, theater, comic books, TV, and radiohave surged forth. Probably graphic novels too, but I’m not familiar with any. A recent, and to me, successful take on the old formula has been the two seasons of the HBO cable series Perry Mason (2020-2023), which offers its own, decidedly peculiar and frequently surprising, variations on the old themes. By the way, for clarification, unless otherwise noted, when I talk about Perry Mason and use terms like Perry-verse, Perry canon, Perry universe, Perry oeuvre and the like, I’m referring to the classic CBS series that ran from 1957 to 1966.
But was Perry truly a noir? While I’ll grant there are some similarities, at heart I see Perry Mason as closer in spirit, and content, to the classic British cozy mystery. Perry takes the role of the eccentric sleuth (ably assisted by Paul Drake), Della is an American version of Miss Lemmon, there’s a murder, almost always committed off-screen (thus little visible violence), several equally suspicious suspects, and a final reckoning, in this case the gathering of suspects in the courtroom, and, crucially, it’s the little details that catch the bad guy, and often the murderer is the least likely suspect. Despite the brutal acts that get the ball rolling, the tone is generally polite and civil (Perry’s back and forths with Hamilton Burger notwithstanding), and when the dust settles order is restored and all is well with the world.
More to the point, why is Perry Mason so popular? All nine seasons have been released on DVD, and it seems to have been in syndication forever. In our neck of the woods I can catch it – and often do – weekdays twice a day, different episodes, on MeTV, at 8:00 a.m. and then at 10:30 p.m. Alas the morning version runs an hour and as a result there are cuts to fit in the commercials. As far as I can tell the late night entry, at sixty-five minutes, broadcasts the full episode.
But as for Perry’s popularity, the most facile explanation is that in the Perry universe truth, right, and justice, buttressed by indisputable evidence, and delivered in quintessentially American style, always win out – frequently they do not in real life – and this illusory take on reality is reassuring in our not so reassuring times. But the explanation for the show’s popularity, at least for me, may be more subtle, even mysterious (sometimes not so mysterious), and decidedly personal. Something has to do with the black and white look, which I find very comforting (color images, be they television, cinematic, or on a computer screen, are like a window to reality, which we certainly get enough of in, well, real life). Perhaps the formula. It’s satisfying to watch how it plays out and the way they tinker with the template a bit.1
But before getting to the additional, more obvious, joys of the Perry show, we might be allowed a sociological detour. To be precise, some Perryphiles have commented that the show has a leftist vibe, and while I appreciate this point of view I think the truth is a bit more complicated. If we do a broad brushstroke interpretation, Perry actually endorses the American legal, and by implication, political, system, with its true-justice-triumphs-in-the-end and the American-system-is-fair-after-all message. Of course a program whose entire raison d'être is at least one murder per week, frequently accompanied by attendant, lesser crimes, can’t lay claim to depicting a perfect society. However, the Perry folks finesse this contradiction by implying that the bad things that happen are the work of depraved, misguided individuals and not the system itself, which is benevolent and just. And whatever Hamilton Burger’s faults, he’s not totally illogical or especially malevolent in his assumptions. In short, he sincerely wants to dispense justice. It’s just that ultimately Perry gets the job done a little better. Among other things, he uncovers hitherto unrevealed evidence, often discovered by ace detective Paul Drake, that vindicates the defendant. Other times he applies psychological pressure, usually in the form of his aggressive interrogations, that forces the real culprit to confess, or offer something akin to a confession.
Moreover, the tone of Perry, even in the occasional oddball episodes, is strictly late Fifties civil, and thus presents American society as stable, wholesome, even bland, in other words, more or less an endorsement of capitalism, patriarchy, and heteronormality that was, and still largely is, the American model. Indeed the basic gestalt isn’t that different from Leave it to Beaver or Donna Reed. Maybe it was a CBS thing (or more likely, a censorship thing). Suffice to say, the idea of Perry as a commentary on, and reflection of, American society in the 1950s and 1960s is a fascinating, and debatable, issue that likely won’t be resolved anytime soon. And it occurs to me that such matters are prime grist for an enterprising PhD student or two, and indeed such studies have probably already been done.
Even though CBS was the most liberal of the three networks in the 1950s and 1960s, Perry Mason’s leftist sentiments, such as they are, express themselves in quiet, under-the-radar ways. One example: while Perry’s clients come from all ranks of the socio-economic spectrum – defendants range from the destitute to the filthy rich – he often represents the little guy, pro bono no less, while the big folks, i.e. big money, usually are the guilty party in these stories.
But it would be remiss not to mention at least one conspicuous example where Perry Mason dropped the ball, and that’s civil rights. Being as it was the dominant domestic political issue of the late 1950s and early 1960s, civil rights was the proverbial elephant in the living room, but we look in vain throughout the 270-odd episodes of Perry and find not one overt reference to the Civil Rights Movement, much less an entire story. But perhaps the Perry writers sneaked in progressive ideas, even nods to civil rights, through other means, in particular the generally sympathetic treatment of African-American, Asian, and Hispanic characters.2 One caveat: even Perry sometimes tended to have Caucasian actors portray Asians.
While it’s hard to dispute that Perry Mason was produced by white people, for white people, and watched by white people, nonetheless there are ethnics and minorities sprinkled throughout. Over the nine seasons we had two African-American judges (a couple of women judges too), a black court clerk, a black expert witness, a black woman in an episode’s first scene (in which she’s a resident of a minimum-security prison), a black actor playing a white character, a black night watchman, black mechanic, two black policemen, black jailer, black ‘hostess,’ an Asian caretaker, Asian hero, two Asian heroines, two black bartenders, blacks and Asians in the galleries and juries, and in public places like restaurants.3 For the times such casting was fairly daring.
In addition, there was also what we would call a Japanese episode, a Hawaiian episode, and a Chinese episode, complete with de rigueur exoticized treatment. And there are probably other examples that I don’t recall at the moment. In a strange reversal, characters who hail from Britain, Central Europe, or the Slavic countries are usually depicted as villains, or at least as shady, slippery types. Likewise for those who have an upper crust, faintly British vibe (though the actors may be American [read: Victor Buono and Jacques Abuchon]).
Perry Mason’s progressive bent also finds expression in characters who practice otherwise unconventional lifestyles or engage in ‘inappropriate’ relationships – bohemians, eccentrics, drifters, grifters, psychics, self-styled artists, wayward nephews/nieces, recluses, hitchhikers, runaways, as well as subtle suggestions of lesbians, lavender males, and relatives who are a little too fond of each other. This is the Perry subversive strain at its best.
This more or less gets us back to the pleasures offered by the program, and much of the credit has to go to the overall production design and high quality of delivery each week. And yes, there are a few clinkers along the way, but the highly consistent level of quality was a small miracle given the time and budget constraints, and in this context long-time executive producer Gail Patrick Jackson must be noted as one the true unsung heroines of the Perry universe.4
But in my case the appeal of Perry and -like shows from television’s Golden Age might be more personal. A recent viewing of a Twilight Zone marathon on the H&I network underscored this fact, especially so because I’m of sufficient certain years to have seen some of the TZ episodes when they were first broadcast back in the day. They say you can’t go home again, but experiencing these black and white gems allows us to re-live slivers of memorable early experiences, however different their present contexts may be. In a word, we invoke that overused term nostalgia, or put another way, the uncomplicated memory of a simpler time, and childhood recollections of baseball, visits to the lake, picnics in the park, and ice cream floats at Dairy Queen, all of which I suppose falls under the umbrella of nostalgia.
But as the fellow said, I begin to digress. The multiple pleasures of the Perry show, yes. With no disrespect to the yeoman work done by writers, directors, composers, cameramen, and regular cast members, for me the greatest joy of watching and re-watching the Perry’s is the pleasure received from the guest casts, and in particular how well matched actor and character are in the great majority of stories.5 A special delight is that so many of the players are veterans of classic film – the Forties and Fifties especially, and in some cases even earlier – with a goodly number who were prominently featured in films noirs, and this in part reinforces the impression that the Perry show was television noir.
Much as Alfred Hitchcock famously pronounced that a thriller is only as good as its villain, we might say that a Perry episode is only as good as the guest cast, and I challenge any Perryphile to name a truly memorable episode that had a middling cast.
By the way, I define guest casts to be those who play characters associated either directly or indirectly with the victim: spouses, relatives, significant others, business partners, witnesses, lawyers, agents, employees, clients, and of course the victim and eventual revealed culprit. To this group I would arbitrarily add the six pinch-hitting lawyers who filled in when Mason/Burr was out due to injury or illness. Excluded are anyone in official capacity: judges and medical examiners, assistant district attorneys, policemen, court clerks and guards/matrons, many of whom appear on multiple occasions and might be considered regular cast members.6
A curious note: numerous guest performers appear more than once. Julie Adams, Virginia Field, Ruta Lee, Dabbs Greer, Whit Bissell, Richard Erdman, Mala Powers, Lisa Gaye, and Gloria Talbott are only a few examples. But what’s interesting is that no guest player ever repeats an exact character. Character types, yes, almost to the point of typecasting: Stuart Irwin and Robert Harris as sweating neurotics; Patricia Barry as duplicitous femmes fatales; Anne Barton and Bethel Leslie as long suffering wives; Bill Williams as abrasive villains; Kathryn Givney as dictatorial, eminently unpleasant, family matriarchs; Richard Erdman, William Campbell, and Harry Jackson as scheming ne'er-do-wells.
Then there’s another group that falls somewhere in-between guest casts and regular cast members, and that’s the various extras and bit players who show up in numerous contexts – we glimpse them in restaurants, offices, night clubs, department stores, casinos, hotel lobbies, sidewalks, hallways, at the circus, racetrack, theater and other public venues – but most of all in the courtroom galleries and juries. Certain actors and actresses appear again and again, and it’s never clear whether they’re actually playing the same character each time. Some of the more visually prominent individuals include: Pencil Mustache Man, ‘Sasha Magaloff,’ Little Old Lady in a Hat, various Distinguished Ladies and Distinguished Gentlemen, Cute Brunette, Mediterranean Girl, and the Purple Woman Girl.7 There are probably others and I can’t claim to have listed them all. It’s in this group that we come to my favorite, ‘Miss Carmody.’
By the way, just so there's no confusion, a second 'Miss Carmody' appears in Season 8 in the person of a 'Sharon Carmody' (played by Mary Ann Mobley), a one-off character who has no connection to the ubiquitous Miss Carmody that's our concern here. Our Miss Carmody is an attractive, elegantly coiffed and dressed, thirty-something blonde whom we frequently see in the gallery. The actress’s name has never been revealed in the credits, and initial research suggests she may have worked as an extra in other venues in addition to Perry, but I've yet to confirm.
As for her Perry Mason contributions, ‘Miss Carmody’ appears in multiple guises – secretary, waitress, greeter, nurse, grocery store customer, receptionist, racetrack fan, restaurant customer, and of course face in the gallery – and we’re never certain whether she’s always playing the same character or multiple ones. By the way her name derives from the identity of a character she played in the “Blushing Pearls” episode. Curious that she didn’t receive a credit for this performance, playing a crucial, if peripheral, character. Miss Carmody’s appearances run the gamut of all nine seasons and while it’s a subjective thing I think she actually became more attractive as she got older. It's always fun for me to stumble upon a Miss Carmody sighting in a Perry. I scan the galleries to see what folks are there and in particular to find out if Miss C will turn up. In any event, stay tuned for further thoughts on Perry, Miss Carmody and the rest of the Perry universe.
1 Further reading: Heather L. Rivera and Robert Arp, Perry Mason and Philosophy: The Case of the Awesome Attorney, (Popular Culture and Philosophy), Open Court, 2020; Thomas Leitch, Perry Mason (TV Milestones), Wayne State University Press, 2005; Elayne Rapping, Law and Justice as Seen on TV, NYU Press, 2003; J. Madison Davis, "The Life and Times of Perry Mason: The Evolution of Today's Legal Thrillers," World Literature Today v86 n6 (Nov.-Dec. 2012), pp 9-11.
2 To the Perry creators’ credit they avoided casting African-Americans in clichéd or negative roles such as drug dealers, pimps, maids, mob bosses, prostitutes, athletes, entertainers, or destitute poor. Curiously, it’s the Hispanics (Mexicans and Mexican-Americans mostly) who get the short end in the Perry universe, as they are frequently portrayed stereotypically by vocation, accent, or clothes. Another group that gets the worst of it are the Native Americans. I could be wrong but I don't recall ever seeing a character played by a Native American actor, even in a bit part or cameo.
3 The Twilight Zone went Perry one better with an episode (“The Big Tall Wish”) with a near all-black cast.
4 A fun bit of trivia: in 1932 Gail Patrick Jackson, who then went by ‘Gail Patrick’, was one of the four finalists in the national contest for the coveted role of the Panther Woman in the horror cult classic Island of Lost Souls. She lost out to Kathleen Burke but later commented that losing the Panther Woman contest was the best thing that ever happened to her. She went on to a successful career as an actress, mostly in B movies, but is best remembered today for her work with the Perry show.
5 Alas, my enthusiasm for the guest casts is tempered by a certain sadness when I contemplate that almost all of the cast members, guest and regular, have passed on. To see them perform at their absolute peak, both physically and artistically, is always a privilege, and it serves as a sobering reminder that none of us is immortal and it's always a stacked deck when we're playing the mortality hand.
6 Many of the thespians of officialdom appear multiple times playing the same character, especially the judges. Exceptions: in one case a judge was also a guest cast member, and that was Lillian Bronson, who appeared as a judge three times and once as the doting housekeeper who looks after “The Sulky Girl." Other exceptions are 'Miss Carmody,' who, in addition to her many guises, had also appeared as a jail and court matron, and Don Dubbins, who was a Deputy D.A. three times and other characters in four stories.
Paul Fix was a kind of hybrid in the guest cast/not guest cast sweepstakes. He appeared in five episodes as a District Attorney. In four of the five appearances the character's name was Hale, and in one no name was given. In each episode he was the District Attorney, but the story took place in a different city each time.
7 For me it’s fun to speculate on these and other uncredited performers: who were these actors and actresses anyway? What happened to their careers? Could someone make a living by appearing as an extra and bit player? Did they appear in other TV series? How were they selected, and why did certain individuals like Miss Carmody become such favorites?
Monday, March 10, 2025
too late for tears : Die bitteren Tränen der Petra von Kant (1972)
Die bitteren Tränen der
Petra von Kant: ein Krankheitsfall gewidmet dem, der hier Marlene wurde = The Bitter Tears of Petra von Kant. Written and directed by Rainer Werner Fassbinder. Janus
Films; Tango Film Produktion. Originally produced as a motion picture in 1972. Kurt Raab, art
director; Michael Ballhaus, cinematographer; Maja Lemcke, contume
designs; Thea Eymèsz, editor. ISBN: 9781604659405; ISBN: 1604659408. The
Criterion collection, 740. Disc 1: feature film; disc 2: bonus features.
Performers: Margit Carstensen, Hanna Schygulla,
Katrin Schaake, Eva Mattes, Eva, Gisela Fackeldey, Irm Hermann. Summary: One of
the earliest and best-loved films of this period in Fassbinder's career, which
balances a realistic depiction of tormented romance with staging that remains
true to the director's roots in experimental theater. This unforgettable,
unforgiving dissection of the imbalanced relationship between a haughty fashion
designer and a beautiful but icy ingenue is based on a sly gender reversal of
the writer-director's own desperate obsession with a young actor.
Special features: Disc 2:
Outsiders (documentary features actors Margit Carstensen, Eva Mattes, Katrin
Schaake, and Hanna Schygulla discussing the production of the film and their
experiences working with director Rainer Werner Fassbinder); Michael Ballhaus
interview; Jan Shattuc interview; Role play: women on
Fassbinder (1992 German television documentary by Thomas Honickel featuring
interviews with actors Margit Carstensen, Irm Hermann, Hanna Schygulla, and
Rosel Zech); New English subtitle translation. Insert, essay by critic Peter
Matthews.
I discovered Rainer
Werner Fassbinder rather late in life, at sixty something years to be more or
less exact, and by a most indirect route. I’d seen a few snippets of his
films [1], but as far as I knew nothing all the way through. And I’d heard his name mentioned in
film groups, lectures and documentaries. This is quite a confession from a self-anointed
film buff who prides himself on his offbeat tastes, which include foreign
movies. Only later did I discover that Fassbinder was the most prominent
exponent of the New German Cinema that emerged in the 1970s, and arguably
the most important German director since the great auteurs of the 1920s and
1930s.
The roundabout way I
came across Fassbinder was, appropriately enough, via a Douglas Sirk movie,
the 1954 weepie Magnificent Obsession. Sirk was also German by birth but Americanized by profession and career. My Fassbinder
discovery moment, or more specific, the discovery of his importance, insofar as it applies to Sirk, was via
the commentary track of Magnificent Obsession, in which it was mentioned that the two main
factors in the Sirk renaissance of the 1990s were feminism and Fassbinder.
Later I learned that Fassbinder was an admirer of Sirk's films and moreover that his Ali: Fear Eats the Soul was a kind of
remake of Sirk's All That Heaven Allows.
But getting back to
Bitter Tears, and even as a Fassbinder novice, for me this has to be the
director’s ultimate masterpiece. The amazing camera movements, poetically incisive script, surreal set, and
spot on performances he draws from the all-women cast are little short of miraculous
for one of 27 years at the time, even taking into consideration that the
film’s fluid visuals and high gloss look may be as much the contributions of
cameraman Michael Ballhaus and costume designer Maja Lemcke as that of Fassbinder’s
auteurist vision.
As an aside, I invoke
the inevitable, and admittedly facile, comparison, specifically the seemingly
ever hovering ghost of Orson Welles (actually Welles was alive and kicking –
and making movies – in the early Seventies and didn’t pass on until over a
decade later). Anyhow I’m tempted to call Fassbinder the German Orson Welles –
but I won’t. Still, and much like Welles, Fassbinder never quite repeated the
pinnacle he achieved in the extraordinary early effort that was Bitter Tears
(though for some devotees the true pinnacle is Ali: Fear Eats the Soul).
Another aside: I have to wonder, this time a Kane-esque reference: did Fassbinder
have total artistic control, including final cut approval, over Bitter Tears, a control he might not have had in
later efforts? Given how much of a control freak Fassbinder reportedly was, it would be surprising if he didn't demand total authority over all his productions. Whether he got it is another matter.
Yet another Welles
connection, of a sort. Both Welles and Fassbinder were reputed to be short
tempered, intimidating, and domineering taskmeisters, to the point of threats
of physical violence for noncompliance on Fassbinder’s part. But this
reputation has to be treated with kid gloves: there are also stories that Welles
at least was wonderful to work with. So who can say? Incidentally both
frequently appeared as characters in their own films, usually as the villain or
otherwise playing an unpleasant sort.
Speaking of casts, the aforementioned all-female cast of Bitter Tears is a marvel and Fassbinder gets the absolute most out of his hand-picked divas, especially Margit Carstensen in the performance of a lifetime. Throughout the film she seems to be channeling Joan Crawford – and more than a pinch of Norma Desmond – with her intense acting style. As a nice contrast we have Katrin Schaake as Petra’s best pal Sidonie, who bears an uncanny resemblance to Liza Minelli’s Sally Bowles, not least for her Twenties style hairdo. Both films were released in 1972 and the similarity may be coincidental, but considering the films’ strong German elements one has to wonder. It must be admitted, however, that Cabaret’s German-ness is achieved more by proxy (i.e. setting and era) than actual production.
Then there’s the enigmatic, unspeaking Marlene (Irm Hermann), who functions as a kind of companion/servant/secretary and all-around Sancho Panza to Petra. But she could be many more things, and various interpretations have spewed forth. Since we see her working on Petra’s designs, and we never actually see Petra working, is she a kind of fashion design ghostwriter for her mistress? In any case it’s hard to imagine anyone else playing the respective characters in Bitter Tears [2], and maybe not too much of an exaggeration to opine that these will be the roles the actresses are remembered for, quite a claim given their long and distinguished careers.
I leave to others to
sort out Bitter Tears’ socio-economic, psychosexual, existential, and even
political undercurrents. And as much as Tears deals with archetypal
themes like lust, betrayal, obsession, narcissism and the like, it’s still a
work of its time. To wit, and strangely enough perhaps, with its close to the
bone, unsentimentalized view of the human condition, Tears strikes me as
similar in tone and execution (if infinitely more polished and classy) to the
slice-of-life, rough around the edges movies popular in the U.S. during the
late 1960s and early 1970s. Of course one could make the same claim for any number of Fassbinder films. In any case, the lack of a music score also contributes to the Bitter Tears'
verismo, somewhat voyeuristic vibe. Actually there is music, of a sort. Source
music, compliments of The Platters, the Walker Brothers, and Giuseppe Verdi
intermittently wafts in the background.
Whatever the film’s aesthetic
or other subtexts, I prefer to appreciate The Bitter Tears of Petra Von Kant as
pure cinema. And what cinema it is, incredibly rich, multi-faceted, beautiful
to look at, and eminently rewarding of repeated viewings. In a word,
everything works in this movie, and its stately paced 124 minutes never seem to
drag.
1 To date I’ve only seen a minimum of his considerable oeuvre: Lili Marleen, Bitter Tears, Ali: Fear Eats the Soul and Faustrecht der Freiheit in their entirety, and snippets of Veronika Voss, Despair, and Berlin Alexanderplatz.
2 The stunning Hanna Schygulla takes the role of the beautiful ingenue Karin, whom Petra, Pygmalion-like, decides to mold into a top fashion model. Here we see echoes of Hitchcock and his control over his icy blonde actresses, as well as the makeover(s) – first by Tom Helmore and later by James Stewart – of Madeline (Kim Novak) in Vertigo. Then again, Petra’s brutal dismissal of Karin – “no, she’s not talented, she just sells herself well” – might be an unconscious self-indictment. Perhaps it’s Fassbinder’s sly way of reminding us that there’s a thin line between ‘genius’ and salesmanship. An interesting bit of trivia: Margit Carstensen was only three years older than Hanna Schygulla, though the characters they portray seem to have a much greater age difference: Karin is perhaps in her early twenties and Petra fortyish.
Saturday, February 1, 2025
the rest is history ...
The prospect of penning my thoughts on history and how it may – or may not – have a bearing on my literary endeavors creates some discomfort. But since history is my third great passion, after classical music and old movies (especially pre-Code and film noir), why not? Ergo what follows is a stream-of-consciousness grab bag of pronouncements on the endlessly fascinating, sometimes frustrating, topic of history, with no particular overarching thesis or point of view (aside from my own), or otherwise ideological ax to grind.
I’m not so presumptuous as to suggest that I write historical novels – can genre fiction ever qualify as such? But since my mysteries are set in the early Thirties and late Forties I feel the need to have at least a modicum of sensitivity to historical events and trends, just to add some spice, along with the concurrent authenticity bolstered by accuracy in things like slang, clothes, music and so on.
As for my nonfiction writings, both print and online, I’ve flirted with history, usually in the form of book reviews on subjects either historical or that touch on history in some way, such as biographies. But truth be told, I’m not qualified to offer any profound insights into matters historical or historiographical. True, I technically possess an advanced degree in music history, but this is such a specialized field and for the most part steers clear of the likes of political and diplomatic history, the philosophy of history, and the various historiographic controversies. [1] Besides, degrees, even advanced degrees, especially advanced degrees, aren’t all they’re cracked up to be. Completing a graduate degree program is not so much an accomplishment of intellect as it is one of persistence and determination, as well as a willingness to subordinate one’s more creative impulses and aesthetic flights of fancy in order to conform to academic protocol and tradition. But as the fellow said, I begin to digress.
What I’d like to focus on here then isn’t so much how historical background creeps into my novels (which I actually cover elsewhere, both online and in print), but instead to offer my thoughts on the subject of history in and of itself. As mentioned above, studying history, strictly as an amateur mind you, is one of my favorite avocations when I get bored with writing. And I admit to a few parochialisms, among them Ancient Greece and Rome, Egypt, the Cold War, WW2, and the social and political, as opposed to the purely aesthetic, history of cinema. My basic approach and philosophy when studying history might be described as instinctively siding with underdogs, rebels, outsiders, in a word, those who challenge long-held, entrenched views (Shakespeare authorship question, anyone?). Or phrased another way, those who just plain see the world differently. I’m especially receptive to fresh or alternative, even offbeat and eccentric, approaches to orthodox history (provided said approaches can be rationally argued and supported by sound evidence and methods). Likewise I seek out topics, events or individuals that haven’t been so thoroughly covered already. If I must choose a label I’d call myself a contrarian, or better yet, skeptic. I favor these two appellations over the term ‘revisionist,’ which has taken on a bad odour [2], unfairly so in my opinion.
However (and it’s a big however), I do have my limits. To wit, I’m not a fan of what might be called the conspiracy theory school of historical inquiry, which, alas, runs rampant on far too many blogs and other online sources, and yes, books too, that purport to go into history, and worse, politics. So many of these have a decidedly paranoid vibe to them, with a dearth of actual evidence to back up their breathless pronouncements. But the occasional nugget gets through, intelligently reasoned and presented, in unlikely places, that sheds new light on old stories. So best not to be too rigid in what to include versus what to discard in the historical quest.
Aside: it’s often been said that historians have a leftist bias, but I’m not so sure. Any historian worth his salt will of course bring his own worldview, but will evaluate all evidence fairly and come to his conclusions accordingly, at least he should. In other words, he won’t cook the books or choose facts selectively. Even if we accept the notion that professional (read: academic) historians have a liberal bent, then we could also charge that most pop history sources have a decidedly right-wing slant [3]. Here I’m thinking of the ubiquitous usual suspects the ilk of the History Channel, Story, A&E, Wikipedia, the Hallmark Channel, the ‘liberal’ PBS, and, on balance, even the august Encyclopædia Britannica. And yes, I include the movies, especially the movies, when listing pop culture sources that have a rightist slant in their treatment of history [4]. To this group I might add the various print popular histories aimed at a mass audience. Somewhat ironically, these are frequently penned by professional academics. These tend to go over well trodden territory, rely on secondary sources, and take a narrative, storytelling approach, in the process generally reinforcing long congealed views that won't rankle the prospective audience (read: customers) too much.
Here it’s only fair to offer an admission: I watch a goodly amount of television pop history (but don't tell anyone). And in defense of pop history, one of its virtues is that it tells a narrative with a minimum of fat: that is, it keeps the story moving, a virtue we can't always claim for academic history, or real life, for that matter. Also in its favor is that a viewer may be inspired to seek out further, meatier treatments of a historical subject. And to be sure some pop history venues at least make an attempt at academic sheen with various, well-credentialed talking heads flitting in and out in the basic narrative [5]. To all these musings I would add my own two cents that real history is not so much the search for the details of what happened (though as in law, it's not always easy to agree on basic facts), but rather the how and the why of what happened, and as a consequence the influence of historical events on what came after.
Another interesting take is Alex Rosenberg’s (relatively) recent book How History Gets Things Wrong: the Neuroscience of Our Addiction to Stories, (MIT Press 2018). Rosenberg’s thesis is that the practice of interpreting history through narrative stories often results in bogus readings of the past due to our brain's preference for simple narratives over complex realities. Rosenberg bases his theory on evidence from three scientific disciplines: evolutionary anthropology, neuroscience, and cognitive psychology.
In Rosenberg’s calculus, it’s when history considers data and analysis from other disciplines that we get a more definitive historical picture. Books like Kyle Harper’s The Fate of Rome and Walter Scheidel’s The Science of Roman History might be cited as examples of what other, somewhat related, fields can contribute to the historical gestalt. Rosenberg seems to be calling out for a more evidence-based, i.e. purely objective, purely scientific, and less narrative, approach to the study of history.
As for my own reaction, some purely anecdotal evidence suggests that Rosenberg may actually be onto something. As opined elsewhere in these pages, my impatience with the, if you will, real life approach to storytelling – examples being those ‘you are there’ true crime police procedurals and live broadcasts of actual trials – is that their chaotic, arbitrary unfolding of events is the actual antithesis of the comforting, predictable flow of stories. Ergo it’s stories that we like. Since stories come after the fact, they provide a reassurance and explanation, a making sense of things that don’t make sense when they happen, because they are just experienced.
Getting back to pop vs. academic history, sometimes historians get it just right and strike a fine balance between the esoteric and the popular. Such a source that deftly combines the academic with the popular, leaning academic, is the Great Courses DVDs and CDs, which at last count numbered some 280-odd lectures on history.
Aside: perhaps this is a good place to address the phenomenon known as spin, which online sources tend to innocuously define as the attempt to control communication and opinion through selectively emphasizing facts and evidence. Such a definition, while abstractly correct, doesn't go into the deceptive – and destructive – aspects of spin as practiced in our world today by politicos and really anyone involved in the business of public relations. And with no disrespect to historians, it’s not so much of a stretch to opine that all history is spin, since historians, both professional and otherwise, present a certain interpretation of events, however couched in academic, arcane language, that by implication implores the reader to accept said point of view [6].
In one of my online posts elsewhere I wrote on the seeming all-pervasiveness of spin these days. I asked: why so much spin in our current world? Was it always this way? I'm not sure I answered the questions satisfactorily, if at all. I also suggested that spin's evil sibling is advertising, but with regard to my views on advertising, as the man said don't get me started. Ditto for propaganda, probably the most egregious variant of spin. Spin is of course a form of disinformation, sometimes outright misinformation, and upon further reflection I now suggest the reason we see, and hear, so much spin these days is stunningly obvious: in a digital and media saturated 24/7 world there are simply more messages bombarding us, and a good portion, probably a majority of said messages, are spin or something like spin. Case in point: a good percentage of the messages I receive each day, without fail, are appeals to send money for such-and-such good cause, or to buy a product that will make me forever happy. In both cases the motivation is to separate me from my money.
Regarding today's endless news cycle, they say journalism, be it print or television, is history in the raw. Ergo spin is really manufactured history, sometimes expressed as massaged and manufactured journalism in the raw. To be sure, journalism itself, even with the best of intentions, can be disinformation. In a perfect world in which we give journalists and reporters the benefit of the doubt, such disinformation would be unintentional, arising due to relatively benign factors such as mistakes or on-the-spot speculation without all the facts in an attempt to be the first to scoop a story. Still, in our murky world of mass messaging and the mind-numbing volume of images and messages, it’s becoming increasing difficult to tell exactly where ‘news’ ends and spin/propaganda begins.
In the case of, say, a self-penned biography, we must also admit the uncomfortable reality that a memoir is, to a large extent, spin, of the best, or worst, kind, depending upon one's point of view: memoir is by necessity selective and as such usually, though not always, self-flattering. Anyhow I propose now that spin has been around forever, just as malicious and mendacious in the past as today, maybe more so. It's just a matter of volume – both literally and figuratively – in our all-too-modern world.
But getting back to history, all historians, be they purveyors of spin or no, are to some extent subjective and biased. In a perfect world they would be scrupulously objective and even-handed, but that would be like saying humans should be without likes and dislikes, and – horrors! – opinions [7]. So maybe it all comes out in the wash with the pop and academic sides cancelling each other out. But it still leaves us with the discomforting reality that, as has been pointed out, what we call ‘history’ is ultimately what the historian, whatever his motivations or ideological bent, chooses to point out.
1 An exception here might be Wagner, not necessarily because he’s the most written about composer of all time. Then again, maybe it’s because he’s the most written about composer of all time. But more to the point, his life and work, along with writings about him, ergo his influence, intersect so many things historical. Thus he needs to be noted as an anomaly. This is true to form: Richard Wagner was the exception rather than the rule in so many things.
While talking about Wagner we might mention the contentious War of the Romantics of the mid and latter Nineteenth Century, waged largely in print sources, by musicians, critics and enthusiasts. The conflict pitted the progressive forces represented by composers of the New German School –Liszt and Wagner in particular – against the Viennese based, conservative faction who chose Brahms as their champion. A vicious battle it was, conducted publicly. As they usually do, in artistic matters anyway, the progressives eventually won. Whatever the outcome, it remains that the imbroglio was not historiographic but rather philosophic and aesthetic.
2 In a purely abstract sense, all history can be considered revisionist, and rightly so: the historian’s job is to examine conventional interpretations of history, consider new evidence, or interpret facts and events in a new light, applying more recent methodologies and fresh perspectives.
In his excellent book The Ever-Changing Past: Why All History is Revisionist History (Yale Univ. Press, 2021), author James Banner makes that very point. He demonstrates why historical knowledge is unlikely ever to be absolute, unchallenged and unchanging, and why history as a branch of knowledge is both a science and an art.
Then there's the most extreme form of revisionism, actually not revisionism at all, but negation, namely the wholesale erasure of the past. This is usually done by extreme authoritarian states or groups that desire to promulgate a certain nationalist, militarist, corporate or racialist point of view, and thus have to rid themselves of inconvenient examinations of the past. National governments are the most egregious practitioners but it occurs elsewhere, more recently in corporations, news media, school boards, universities, public debate, and print publications. An antidote for the moment it would seem – both blessing and curse, some might say – is the online digital culture that gives expression to more diverse, admittedly sometimes extreme, unpleasantly so, views. Author Jason Stanley gives an excellent overview of erasing the past in his recent book Erasing History: How Fascists Rewrite the Past to Control the Future.
3 Here I define ‘right-wing’ to broadly include sources which reinforce orthodox interpretations of history, making them, more or less by definition, cautious and uncontroversial by nature, thus the inclusion of the likes of Britannica and Wikipedia. As for the much-maligned, supposedly left-leaning PBS and NPR, I don't see it myself. Whatever their content, which purports to be middle of the road and neutral, the tone of their broadcasts – civil, polite, intellectualized – is by and large conservative. Yes, programs like Democracy Now, Firing Line, America Reframed, Fresh Air, and Open Mind must be noted as exceptions, but these are islands of nourishment and spice in a sea of bland diet.
Aside: when I talk about historians in above comments I use the masculine 'he' or 'his' simply for clarification’s sake, not out of sexism or any attempt to suggest that women can't be good historians. Reactionary or no, for me it just makes a sentence or idea flow better to use 'he' rather than the clumsy yet more politically correct 'he/she'.
4 When I refer to ‘the movies,’ I’m thinking primarily of films that fall under the rubric Hollywood, i.e. American produced, (mostly) for American audiences. In contrast, any number of other national cinematic traditions might well claim a leftist, or more equivocal, vibe. Be that as it may, the movies, especially those of the American brand, along with its evil sibling television, arguably have been the world’s dominant cultural and aesthetic force for at least a century, and as such have exerted an incalculable influence on the popular perception of what constitutes ‘history.’
5 As Sarah Maza points out more eloquently and succinctly than present writer: "History is not only the ultimate hybrid field, borrowing its languages and methods from both the social sciences and the humanities; it is also the discipline that most frequently crosses over from the academic world into the public sphere . . . unlike sociology, history has its own television channel, unlike economics, its own book club." (Thinking About History, Univ. of Chicago Press, 2017, p4).
6 Even the most hard-headed of chroniclers can make a stumble. Witness the very public case of the redoubtable British historian Hugh Trevor-Roper and the infamous 'Hitler Diaries.' A renowned Hitler expert and usually thought of as a conservative sort, Trevor-Roper examined the diaries and famously pronounced them genuine, based on preliminary, and dubious, evidence and opinion. That Trevor-Roper later recanted his initial assessment was largely lost in the media frenzy. Translation: the damage was done. The diaries were eventually revealed to be an obvious forgery, and Trevor-Roper's reputation was, to a large extent, irretrievably tarnished. The conventional wisdom is that the great man was victim of conflict of interest, being as he was a director of the prestigious Times of London, which had bought the rights to the diaries (for a hefty price). My own take is that, for his own private reasons, Trevor-Roper so wanted the diaries to be genuine that he hastily gave his imprimatur, a classic case of a historian getting emotionally too close to an issue. Thus his mistake was due more to psychological and emotional factors than ideological bias.
Trevor-Roper's case is a cautionary tale on the need to, as much as possible, steer clear of emotional involvement with a subject. Easier said than done, you might say. One could opine that all historical topics are emotional, depending on whom you're talking to, what your audience is, and what nationalistic, ideological, or financial (especially financial) interests might be involved. When the topic is an emotional, or controversial one, there's the tendency to have a disproportionate emphasis on convenient material - to choose facts and 'evidence' selectively - that support a particular spin or thesis. From a purely American perspective, some obvious choices for treat-with-caution might be the genocide of Native Americans, the Civil Rights Movement, women's suffrage, gay and lesbian rights, the Vietnam War, the JFK assassination, and more recently, the COVID-19 pandemic.
7 If we accept this thesis – that all history is opinion, ergo spin – can there ever be anything as true history, or objective history? A big topic, both philosophical and otherwise, which greater minds than mine have written on at length, and which your humble servant really isn’t qualified to weigh in on, thus I’ll leave it there.
Tuesday, January 7, 2025
not so benevolent ...
Chomsky, Noam, Nathan Robinson. The Myth of American Idealism: How U.S. Foreign Policy Endangers the World. Penguin Random House, 2024. ISBN: 9780593656327.
Contents: Introduction: Noble goals and Mafia logic -- Disciplining the Global South -- The war on Southeast Asia : Vietnam/Laos/Cambodia -- 9/11 and the wrecking of Afghanistan -- Iraq : the crime of the century -- The myth of American idealism -- The U.S., Israel, and Palestine -- The great China threat -- NATO and Russia after the Cold War -- A world in peril : the threats of nuclear war and climate catastrophe -- The domestic roots of foreign policy : serving the "national interest" -- Our "rules-based" order : the application of international law -- How mythologies are manufactured : propaganda and the public mind -- Conclusion : hegemony or survival?
"The United States is very much like other powerful states. It pursues the strategic and economic interests of dominant sectors of the domestic population." - The Myth of American idealism, pp.4-5
The table of contents listed above describes The Myth of American Idealism’s basic gestalt exceptionally well, but we could summarize even more succinctly by quoting the book’s subtitle – how U.S. foreign policy endangers the world – only adding perhaps the controversial rider that American foreign policy also endangers the U.S. itself, this despite official pronouncements to contrary. In a word, American foreign adventurism doesn’t make its ordinary citizens any safer, probably just the opposite.
Before we go further, two things. First, American culture, citizens and yes, sometimes even the government, have been a force for many good things in the way of movements and accomplishments, both in the United States and abroad. Second, the present book doesn't even pretend to opine that the U.S. is uniquely evil. It’s not that, say, China and Russia – and a host of lesser powers – are blameless, far from it. But because of the power and influence the United States has wielded in world affairs since the end of World War II, it has the potential to commit huge wrongs, which apologists rationalize as well-intentioned ‘mistakes’ that didn’t work out.
In any case, in The Myth of American Idealism, Noam Chomsky and Nathan Robinson survey the history of U.S. military and economic activity around the world, focusing on the post-1945 years. Chomsky and Robinson examine the American pursuit of global domination, and in particular survey the appalling extent of American missteps brought about by its hegemonic, Mafia don approach to foreign policy, which, boiled down to its unvarnished essence, is: what we say goes, in other words the Godfather’s word is law. This practice extends at least as far back as 1945, and probably earlier. Perhaps even more disturbing is how dominant elites in the United States have pushed self-serving myths about this country's commitment to "spreading democracy," while pursuing a reckless foreign policy that served the interest of few and endangered all too many, without even bothering to inform, much, less consult, the broader American public. To be sure, in true Mafia don fashion the American empire can on occasion be generous, but only when it chooses to, and in the manner it chooses to, read: when convenient to do so, and to those friendly to its interests.
Regarding the common practice of American support of unsavory foreign governments (aka brutal right wing military dictatorships), paraphrasing Myth: if killers and torturers are sympathetic to American interests, killers and torturers will do just fine, and inconvenient details like moral principles and international law simply don’t apply. The corollary here is that “nationalist” (read: democratically elected, popular) governments will be bad for American interests, and perhaps even more disconcerting, they set a bad example for other countries to follow. In all cases ‘American interests’ are determined by the U.S. socio-economic-political elite and not the general public.
Despite the accusatory tone throughout, in many ways Myth of American Idealism is more history than political commentary or editorial opinion: the ideas and events are presented in more or less chronologic order, and more important, are excruciatingly referenced by eighty pages of citations and detailed footnotes, with many of the sources originating from official documents. They reveal the extent of connivance, in some cases outright deception, at the highest levels of American government. Perhaps even worse is the idée fixe of ‘optimistic’ thinking (with no basis in reality) that often served as the template for official policy making.
I invoke the clichéd truism that this book ought to be required reading for any concerned citizen who wants to have a better understanding of what our government has been up to for at least the past eighty years, and shows few signs of willingness to change [1]. Indeed, if more current events are any indication, the rogue state practice has if anything only intensified in recent years.
Alas, I fear the principal readership of this book will be those who don’t necessarily need to read it, that is to say, those for whom the basic thesis put forth in Myth is not news – leftists, pacifists, anarchists, internationalists, anti-war and climate change activists, left-leaning historians and journalists [2]. As for those at the other end of the political spectrum, i.e. the ones who really need to read this book, it’s unlikely they are receptive to Chomskyan ideas in the first place. They may never have even heard of Chomsky, much less be familiar with his writings. Still, I’d be curious to know the response of hard core right wingers and MAGA-heads to the contents of Myth.
All this is not to suggest that The Myth of American Idealism is above criticism, or that Chomsky and Robinson always get it right. Despite the generally good press the book has received, some sources fault Chomsky for being too selective in his examples, that his philosophy is basically warmed over isolationism, that he could well be wrong in his assumption that most American citizens believe the myth of idealism and benevolence, and for his more or less rehashing what he’s been saying for the past six decades. And it must be admitted that these and other criticisms are, at least in part, well taken.
To be sure, those familiar with Chomsky’s writings will find little new in Myth. In a sense it’s a condensed version of the great man’s writings and public statements that have already appeared. On the other hand it’s about the perfect place to start for a Chomsky novice. More important perhaps, as an insightful contrarian take on U.S. foreign policy since WW2, written in concise, nontechnical language, one could hardly do better than the present book.
[1] Perhaps it’s instructive to recall the all too prescient words of Senator Frank Church. As much as Church’s work on the committee that bears his name has assured his place in political history,* an even greater, albeit much less well-known, moment occurred on February 21, 1968, in a speech on the Senate floor, in which Church specifically criticized American involvement in Vietnam.** He also cautioned against the trends of U.S. imperialism and militarism generally, and the ascendancy of a national-security state. Ergo the U.S. was acting more like an empire than a republic. The speech is extensively quoted in James Risen’s book,*** and space precludes our inclusion in detail here, but perhaps we might be allowed to reference an especially prescient passage:
“… in the face of all this, I wish I could express some confidence that, by an act of our own volition, we might soon commence to alter this country’s foreign policy from one of general, to one of selective, involvement. But I have no such confidence. Like other nations before us that drank deeply from the cup of foreign adventure, we are too enamored with the nobility of our mission to disenthrall ourselves. Besides, powerful vested interests now encrust and sanctify the policy. Were we to wait for the hierarchy of either political party to advocate a change of course, I fear we would wait indefinitely.”
What is most remarkable about the speech, and this passage in particular, is not just its soaring eloquence, but that it could be delivered today, over a half century later, and be just as on the money, perhaps more so given recent events and the, frequently misguided, American response to said events. Church cautioned we might wait indefinitely for our leaders to change course, and today, nearly six decades later, it seems we’re still waiting.
* United States Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities (1975-76), commonly referred to as the Church Committee.
** The full text of the admittedly long winded speech, titled ‘The Torment in the Land,’ can be found in the Senate Congressional Record, Wed. Feb 21, 1968.
*** James Risen, The Last Honest Man: The CIA, the FBI, the Mafia, and the Kennedys, and One Senator's Fight to Save Democracy, Little, Brown, 2023.
[2] The book makes for a painful read, and not only for its coverage of the extent of American complicity in international crimes. Like Howard Zinn’s A People’s History of the United States,* which is cut from the same ideological cloth as Myth, few individuals escape the rapier gaze. Political parties, too. Robinson and Chomsky point out that both Democrats and Republicans have consistently supported the imperialist, militarist version of American foreign policy. Myth also upsets the apple cart regarding some of our most cherished figures. To wit: a reading takes the gloss off JFK’s leftist, pacifist image.** Likewise Jimmy Carter’s human rights record: while in office his actions were often at odds with his later, noble pronouncements. Sobering examples that even the most idealistic minded of presidents will have trouble going against entrenched foreign policy interests when push comes to shove.
* While Chomsky and Zinn share the same leftist ideological framework, Zinn’s A People’s History focuses mostly on domestic social and political movements, less so on foreign policy.
** JFK and Vietnam is covered more thoroughly in Chomsky’s Rethinking Camelot: JFK, the Vietnam War and U.S. Political Culture. The inescapable conclusion is that Kennedy simply continued and intensified the momentum of gradual escalation his predecessors had already begun. Insofar as his Vietnam policy is concerned about the best that can be said for JFK is that his successors were far worse.
Further reading: Vincent Bevins, The Jakarta Method: Washington's Anticommunist Crusade and the Mass Murder Program that Shaped Our World, Public Affairs, 2020. Jakarta Method covers much the same territory as Myth of American Idealism, from a Cold War context, focusing on American co-ordination and support for anti-communist coups in Indonesia and Brazil in the 1960s. Bevins’s book is a devastating indictment of the dubious methods Washington used to ‘win’ the Cold War. The result was the deaths and otherwise ‘disappearances’ of millions of people and the installation of right-wing dictatorships throughout the Third World, the reverberations of which continue to this day.
Sunday, September 22, 2024
"I have a taste for poison" : Quo Vadis (1951)
Quo Vadis. Metro Goldwyn Mayer. Produced by Sam Zimbalist; screenplay by John Lee Mahin and S.N. Behrman, Sonya Levien; directed by Mervyn LeRoy. Based on the novel by Henryk Sienkiewicz. Originally produced as a motion picture in 1951. Performers: Robert Taylor, Deborah Kerr, Leo Genn, Peter Ustinov, Patricia Laffan, Finlay Currie, Nora Swinburne, Buddy Baer, Marina Berti, Abraham Zofaer. Summary: the story of Emperor Nero’s persecution of the Christians set against the canvas of the decadence and decay of the Roman Empire.
In a separate post I wrote, favorably, of the of the movie Pompeii. It inspired me to investigate, among other things, volcano stories. But the theme of Ancient Rome led me elsewhere, specifically to those bloated late Forties and early Fifties epic movies, for which, guilty pleasure-esque, I confess a fondness. One of my favorites is Quo Vadis.
To be sure, there are things about QV I’m not so fond of: the slow patches, Finlay Currie’s heavy-handed monologues, the overture, the romantic subplot with the Robert Taylor and Deborah Kerr characters. But these quibbles can be overlooked in view of the pluses: the huge spectacle, costumes and sets; Strelsa Brown’s golden-voiced invocation of the gods; Peter Ustinov’s serious scenery chewing as Nero, as well as his more low keyed interactions with mentor and ‘critic’ Petronius (Leo Genn). Finally the Miklos Rosza score which set the template for historical epics.
But for my money the best thing about QV is Patricia Laffan’s scrumptious turn as Empress Poppea. Everything about her – wardrobe, pet leopards, sideways glances, nibbling on a red tinted magnifying glass, munching grapes as she watches lions devour the Christians, and not least, her plummy, slithering enunciation – just screams glorious excess and depraved sexuality. But there’s nothing screaming or excessive about her performance, which can be described as a miraculous tightrope walk of understated nuance combined with touches of high camp.
I’m not familiar with Miss Laffan’s theatre work but it’s no exaggeration to say she was criminally underutilized as a film actress [1]. To be sure there were a few minor roles, including nice cameos in Shoot First and 23 Steps to Baker Street. Alas she’s best remembered today as the man-hungry Nyah in the sci-fi cult classic Devil Girl From Mars. But we're the richer for her supreme cinematic moment, which occurs in a far more worthy vehicle, namely Quo Vadis, where she plays, well, a different kind of man-eater, one with greater appetites and literally much more color.
Slithering malice
We first view her in QV, significantly, from the back, which gives us a pleasing peek at her topographic charms. Reclining resplendent in green dress and regal purple cape, leopards in tow, Poppea observes the ponderous goings on at Nero’s court. She appears to be both bored and suspiciously alert, but in any case her visage suggests she just can’t wait for all the pomp to be over so she can get back to her scheming. Miss Laffan must have enjoyed this role immensely as she chews over every line she speaks, suggestively projecting the character’s barely concealed sadism and perverse lust. In fact so serpentine is her Poppea that we have to wonder: was the historical Poppea as irredeemably evil and corrupt as the portrayals in pop culture make her out to be? Maybe so. This was Ancient Rome after all.
In any case has an actress ever brought elegantly sinister depravity to the screen with such relish, and in such a sensually alluring package? [2] Most of all, we admire her pluck. Much as Poppea always seems to be pre-empting Nero in Quo Vadis, it’s only appropriate that Patricia Laffan, the actress who embodies Poppea, does the equally impossible: (almost) upstaging Peter Ustinov, in his signature role at that [3].
[1] Incredibly, aside from QV and the aforementioned 23 Steps, Patricia Laffan made no American films, and even these two films have dubious American bonafides, one shot in Italy with a largely British cast and the other shot in and around London. Maybe the filmmakers thought her screen persona was too Lady Macbeth-like and as a result she’d be hard to cast.
[2] For all her beauty and ability as an actress, Claudette Colbert, the Poppea from Sign of the Cross (1932), nude milk bath and all, simply can’t compare, at least in this writer’s humble opinion.
[3] Aside from Ustinov I've pretty much neglected the rest of the mostly splendid cast. Leo Genn as Petronius and Rosalie Crutchley as Acte especially shine. The one weak link is Robert Taylor, whose bland presence and Midwestern twang seems singularly out of place amongst the other cast members' savoire faire and cultivated Brit accents.